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MALCSCrossing the Border with "La Adelita": Lucha-Adelucha as "Nepantlera" in Delilah Montoya's "Codex Delilah. To be artistically photographed in the nude. Simultaneously, Our Lady of Controversy explores the legacy of representations of the revered figure of the Virgen de Guadalupe. The War of the Roses: Guadalupe, Alma Lopez, and Santa Fe (Kathleen FitzCallaghan Jones). That decision would equally apply to art that is felt to be blasphemous. Our Lady of Controversy: Alma Lopez's "Irreverent" Apparition, edited by Alicia Gaspar de Alba and Alma Lopez published by University of Texas Press, 2011. Matthews, Sandra "Icons, Heroes and Stories of Survival, " Masquerade: Women's Contemporary Portrait Photography, edited by Christine Rolph and Kate Newton, England: Staffordshire University, 2003. Erroneously described as bikini-clad, Salinas. "Art et politique religieuse aus Etats-Unis" ArtPress: Images et religions du Livre, Numero 25, 2004. But its subject matter is so much more than the very specific situation that sparked the volume.
"The protests were violent, " López recalls. Something else raging: a desire for justice in a world that hungers for it. Use Next and Previous buttons to navigate. "Work Not Meant to Offend, L. A. Nic Chonmara, Niamh "Review- Our Lady of Controversy: Alma López's Irreverent Apparition by Gaspar de Alba, Alicia and Alma López (eds), " Aigne: The online postgraduate journal of the College of Arts, Celtic Studies and Social Sciences, University College Cork, Ireland, 2011 Walker, Hollis "Our Lady of Controversy, " The New Gate Keepers: Emerging Challenges to Freedom of Expression in the Arts. Berkeley, Los Angeles: University of California Press. A veteran of "sacrilegious" art, López made an indelible mark on the local scene in 2001. The DVD adds yet another interface through which to interact with these important works of art, as well as the artists themselves. Instead of showing her as the innocent Mother of Jesus, she is shown as a tart or a street woman, not the Mother of God! The image will continue to hang in the museum, however, pending the Museum of New Mexico Sensitive Materials Committee's recommendation on whether or not to remove it, which could take several weeks. Our Lady of Controversy is a necessary contribution to studies in Chicana/Hispana/Latina feminism, art criticism and religion. Since the so-called "riots" of 1992, Lopez has dedicated herself to art and activism that bridges the city's various ethnic communities. "Artist Lopez Speaks on Virgin Controversy", The Santa Fe New Mexican (March 27, ) 2001. That views Our Lady of Guadalupe as Tonantzin -- her common name in Nahuatl.
I see the strong nurturing mothers of all of us. Much like the model depicted in "Our Lady, " López continues her journey with a self-confident, almost defiant stance. As one of four featured artists in an exhibit titled Cyber Arte: Tradition Meets Technology, López's mixed media piece "Our Lady" had been printed on postcards advertising the opening of the exhibit, where it had caught the attention of the Hispanic religious community and the Our Lady of Guadalupe Catholic Church. Highlighting many of the pivotal questions that have haunted the art world since the NEA debacle of 1988, the contributors to Our Lady of Controversy present diverse perspectives, ranging from definitions of art to the artist's intention, feminism, queer theory, colonialism, and Chicano nationalism. Yet look through the eyes of Salinas and you see. In addition to Lopez, the "Cyber Arte" exhibit -- curated by Chicana curator Tey Marianna Nunn, Ph. East L. Rape Hotline. For more information: Join the Discussion. Lopez, Alma "Silencing Our Lady? It has nothing to do with sex or sexuality. He believes he can tell me how to think. The virgin herself is represented by a photograph of a friend of the artist, hands on her hips and head raised, her robe open and revealing rose-laden undergarments. On May 23, 2001, the Museum of New Mexico Committee on Sensitive Materials recommended that the work remain on display.
Artist talk by painter Alma Lopez, 2011. Mediums Description. Includes bibliographical references and index. Lastly, the volume performs an insightful and detailed discursive analysis of the controversy over López's art itself, looking very closely at the local context in which the controversy unfolded. I carry no shame anymore. Chicana/Latina Studies 7. Does the church have the right to stop artists from using this image? It is regretful, however, that as a compromise the duration of the whole exhibit was shortened by several months. Catholic-sponsored Proyecto Pastoral in East L. She has employed Our Lady. "When I saw that brutality, I committed my life toward.
I live my life as a Christian -- that is, respecting others and respecting the earth. Columbia University, 2004. Protest rallies, prayer vigils, and death threats ensued, but the provocative image of la Virgen de Guadalupe (hands on hips, clad only in roses, and exalted by a bare-breasted butterfly angel) remained on exhibition. Image: 17 3 ⁄ 8 × 13 7 ⁄ 8 in. Shortly after SFR's much-hullaballooed 2013 Summer Guide hit the stands, Alma López started getting phone calls. "The museum, the curator and I endured constant verbal abuse and physical threats. " Raquel Salinas can be reached at 213-368-8831 or at or PO BOX 50626 L. CA. Has become almost disembodied from the debate. I am forced to wonder how men like Mr. Villegas and the Archbishop are looking at my work that they feel it is "blasphemy" and "the devil. " COPYRIGHT 2001 UNIVERSAL PRESS SYNDICATE. While familiar Guadalupe imagery is present? Shown throughout California since 1999, "Our Lady" has sparked no outrage, protests or prayer vigils in this state.
If the majority of machos looked upon women as persons rather than property, perhaps we wouldn't need any "protecting"? Borderlands: Art, Literature, Culture. I hope that my digital print "Our Lady" is not removed from the exhibition. Process about feeling good again about her body. Much like feminist critique.
This is followed with a contribution by the curator of the Cyber Arte exhibition, Tey Marianna Nunn. Kathleen Fitzcallaghan Jones ("The War of the Roses") takes a wide lens, situating the controversy in both local and national politics. Edited by Alicia Gaspar de Alba and Alma López.
Guilt-ridden, she was made to believe it was she who had precipitated her own rape. Speaking for myself, I'd rather be respected than revered. I see Chicanas who understand faith. This digital print, "featur[ing] performance artist Raquel Salinas as an assertive and strong Virgen dressed in roses and cultural activist Raquel Gutiérrez as a nude butterfly angel" led to numerous protests, threats to the artist, curator, and museum, and a maelstrom of sensationalist journalism.
0 International License. How is it that they look at women's bodies and only see sexuality versus seeing the beauty of these bodies that were given to us by our Creator? Journal of American Studies of TurkeyEl Drag Guadalupista: Confronting Hegemony in Mexican and Chicana Feminist and Queer Performance. This is only 22 minutes of a 47 minute video. In fact, as early as 1952 the U. S. Supreme Court held that the constitutional guarantee of free speech and press prevents a state from banning a film on the basis of a censor's conclusion that it is sacrilegious. And it was the same reason that caused.
Even though we regret the decision to remove the exhibit in October? Established seller since 2000. Salinas today is an artist in residence at the. Publisher's summary. Austin: University of Texas Press, 17-42. More than a religious symbol, the imagemaker says she saw the icon as an artistic one—a public fixture whose roots are more cultural than spiritual. "From the very beginning, I was very surprised, because the image that I did is very much in line within the Chicana/feminist tradition of re-interpreting the Virgen de Guadalupe that was born in 1976 by Ester Hernandez with the 'Karate Virgin. Even if I look really hard at my work and the works of many Chicanas artists, I don't see what is so offensive. This chiasmus methodology serves simultaneously as a queering, or a rendering strange of (hetero)normative, male-centric visual and linguistic discourse. The controversial piece is part of Cyber Arte: Where Tradition Meets Technology (through October 28, 2001), an exhibition featuring computer-inspired work by contemporary Hispana/Chicana/Latina artists, who combine elements traditionally defined as "folk" with current computer technology to create a new aesthetic.