"If you wish to enter into this cloud, to be at home in it, and to take up the contemplative work of love as I urge you to, there is something else you must do. Sometime in this travail him think that it is to look thereupon as on hell; for him think that he despaireth to win to perfection of ghostly rest out of that pain. Discipline yourself as much as possible, so you won't be the cause of your own weakness. BUT now thou askest me and sayest, "How shall I think on Himself, and what is He? " Choose which you like or perhaps some other…and fix this word fast to your heart, so that it is always there come what may…. Obviously, during contemplative prayer, your body's five senses and your soul's powers will think that you are doing nothing because they find nothing to feed on but don't let that stop you—keep on working at this 'nothing', as long as you are doing it for God's love. You must tread down thoughts of every creature that God has ever made and then hold them there, keeping them covered under the cloud of forgetting we discussed earler. The Cloud of Unknowing. For soon after he will let thee see thine old wretched living, and peradventure in seeing and thinking thereof he will bring to thy mind some place that thou hast dwelt in before this time. Not because a soul is divisible, for that may not be: but because all those things in the which they work be divisible, and some principal, as be all ghostly things, and some second- ary, as be all bodily things. Chapter 56 – How they be deceived that follow the fervour of spirit in condemning of some without discretion. Numerous explanatory phrases for which our manuscripts give no au- thority have been incorporated into the text. Though in the beginning, when your devotion is negligible, it is hard and restricting, later, when devotion has come, what previously was very hard becomes much lighter, and you can relax.
For ever when the Memory is occupied with any bodily thing be it taken to never so good an end, yet thou art beneath thyself in this working, and without any soul. That part that is the higher part of active life, that same part is the lower part of contemplative life. "Him I covet, Him I seek, and nought but Him.
Chapter 9 – That in the time of this work the remembrance of the holiest Creature that ever God made letteth more than it profiteth. A word like 'GOD' or 'LOVE'. But for this, that she should not think that it were the best work of all that man might do, therefore He added and said: 'But one thing is necessary. And it is the readiest way to death of body and of soul, for it is madnessand no wisdom, and leadeth a man even to madness. So lift up your love to that cloud. Much more had He to her. The shorter the word, the more it helps the work of the spirit. Book the cloud of unknowing. Sometime, for he shall not take over presumptuously thereupon, and ween that it be in great part in his own power to have it when him list, and as him list. And ever when it knoweth and feeleth the tother cause, communing therewith, although this be the chief: yet it is imperfect meekness. That's why St. Dionysius said that the best, most divine knowledge of God is that which is known by not-knowing.
This word will protect you. Such a blind shot with the sharp dart of longing love may never fail of the prick, the which is God. The interesting side effect of this agnostic approach is that it makes it harder for the rational mind to attack it, as Armstrong explains: There were only 17 manuscripts of the book originally, so it wasn't that popular during the time it was written. BUT one thing I tell thee, that in this work may a young disciple that hath not yet been well used and proved in ghostly working, full lightly be deceived; and, but he be soon wary, and have grace to leave off and meek him to counsel, peradventure be destroyed in his bodily powers and fall into fantasy in his ghostly wits. But yet all reasonable creatures, angel and man, have in them each one by himself, one principal working power, the which is called a knowledgeable power, and another principal working power, the which is called a loving power. Lines by heart: The Cloud of Unknowing. For all bodily thing is farther from God by the course of nature than any ghostly thing. Try, indeed, to hate thinking about anything but him, so that there is nothing at work in your mind or heart but only him. They work against nature, taking the wrong approach. If the thought continues—if, for example, it offers out of its profound erudition to lecture you on your chosen word, expounding its etymology and connotations for you—tell it that you refuse to analyze the word, that you want your word whole, not broken into pieces.
And for this reason it is not called a cloud of the air, but a cloud of unknowing, that is betwixt thee and thy God. A token it is that time is precious: for God, that is given of time, giveth never two times to- gether, but each one after other. Next, he has a great simplicity of outlook, which enables him to present the result of his highest experiences and intuitions in the most direct and homely language. And yet in this time they have full deliberation of all their wits bodily or ghostly, and may use them if they desire: not without some letting (but without great letting). This work requires complete tranquillity and a healthy, pure disposition of your body and soul. And for this reason, that which is between you and yor God is termed, not a cloud of the air, but a cloud of unknowing. Therefore I will leave on one side everything I can think and choose for my love that thing which I cannot think! The cloud of unknowing quotes online. Friend, all these works, these words, and these gestures, that were shewed betwixt our Lord and these two sisters, be set in ensample of all actives and all contemplatives that have been since in Holy Church, and shall be to the day of doom. Even-christian Neighbour.
ALL those that read or hear the matter of this book be read or spoken, and in this reading or hearing think it a good and liking thing, be never the rather called of God to work in this work, only for this liking stirring that they feel in the time of this reading. It was much used by the celebrated Benedictine ascetic, the Venerable Augustine Baker (1575-1641), who wrote a long exposition of the doctrine which it contains. It will hardly seem like work. Full wonderfully he will enflame their brains to maintain God's law, and to destroy sin in all other men. Insomuch, that thou restest thee in that thought, and finally fastenest thine heart and thy will thereto, and feedest thy fleshly heart therewith: so that thee think for the time that thou covetest none other wealth, but to live ever in such a peace and rest with that thing that thou thinkest upon. This inobedience of the Imagination may clearly be conceived in them that be newlings turned from the world unto devotion, in the time of their prayer. Some be evermore smiling and laughing at every other word that they speak, as they were giggling girls and nice japing jugglers lacking behaviour. And thus they reverse them against the course of nature, and with this curiosity they travail their imagination so indiscreetly, that at the last they turn their brain in their heads, and then as fast the devil hath power for to feign some false light or sounds, sweet smells in their noses, wonderful tastes in their mouths; and many quaint heats and burnings in their bodily breasts or in their bowels, in their backs and in their reins and in their members. Then will He sometimes peradventure send out a beam of ghostly light, piercing this cloud of unknowing that is betwixt thee and Him; and shew thee some of His privity, the which man may not, nor cannot speak. Truly I trow, unless they have grace to leave off such piping hypocrisy, that betwixt that privy pride in their hearts within and such meek words without, the silly soul may full soon sink into sorrow. For what should it profit to thee to wit how these great clerks, and men and women of other degrees than thou art, be deceived? The cloud of unknowing quotes.html. Taste only affords you the ability to know whether something is sour or sweet, salty or fresh, bitter or pleasant. For all they be truly comprehended in this little pressing of love, touched.
For from thence she would not remove, for nothing that she saw nor heard spoken nor done about her; but sat full still in her body, with many a sweet privy and a listy love pressed upon that high cloud of unknowing betwixt her and her God. Gospel of Mary Magdalene. Chapter 58 – That a man shall not take ensample of Saint Martin and of Saint Stephen, for to strain his imagination bodily upwards in the time of his prayer. And wit thou right well, that him list not to let himself. The which brain is nought else but the fire of hell, for the fiend may have none other brain; and if he might make a man look in thereto, he wants no better. Mystical Texts: The Cloud of Unknowing –. For if you are going to experience or see God in this life it can only be in this cloud and in this darkness. And this will He do, for He will be seen all-merciful and almighty; and for He will be seen to work as Him list, where Him list, and when Him list. And truly, whoso will look in Denis' books, he shall find that his words will clearly affirm all that I have said or shall say, from the beginning of this treatise to the end. And in all other sweetness and comforts, bodily or ghostly, be they never so liking nor so holy, if it be courteous and seemly to say, we should have a manner of recklessness. And His wisdom is His deepness. And to this will I answer thee so feebly as I can, and say: since it so was, that Christ should ascend bodily and thereafter send the Holy Ghost bodily, then it was more seemly that it was upwards and from above than either downwards and from beneath, behind, or before, on one side or on other.
In this same course, God's word either written or spoken is likened to a mirror. Chapter 19 – A short excusation of him that made this book teaching how all contemplatives should have all actives fully excused of their complaining words and deeds. For have a man never so much ghostly understanding in knowing of all made ghostly things, yet may he never by the work of his understanding come to the knowing of an unmade ghostly thing: the which is nought but God. It requires the most rigorous dedication and self-knowledge. Work at this diligently, as I've asked you to, and I know God's mercy will lead you there. I grant well that in our bodily observance we should lift up our eyes and our hands if we be stirred in spirit. Let yourself feel defeated. Ghostly, the eyes of thy soul is thy reason; thy conscience is thy visage ghostly. The lower stage of active life requires extroversion and takes place between you and the world under you, so to speak, while the higher stage of the active (lower stage of the contemplative) becomes interior and you start getting acquainted with yourself. And shortly, without thyself will I not that thou be, nor yet above, nor behind, nor on one side, nor on other. Or, more accurately, let God draw your love up to that cloud…. Even if I dared, I would refuse, and that's that. Sometime him think it God, for peace and rest that he findeth therein. Therefore shall I not let, nor it shall not noye me, to fulfil the desire and the stirring of thine heart; the which thou hast shewed thee to have unto me before this time in thy words, and now in thy deeds.
I mean for the time.
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