Inwardly everything should be different but our outward face should conform with the crowd. No need to do as the crowd does: to follow the common, well-worn path in life is a sordid way to behave. Preserve a sense of proportion in your attitude to everything that pleases you, and make the most of them while they are at their best.
In a society as this one it takes more than common profligacy to get oneself talked about. Why be concerned about others, come to that, when you've outdone your own self? For conversation has a kind of charm about it, an insinuating and insiduous something that elicits secrets from us just like love or liquor. Why, after all, should I listen to what I can read for myself? This is the way to liberate the spirit that still needs to be rescued from its miserable state of slavery. All nature is too little seneca falls. Even supposing he puts some guard in his garrulous tongue and is content with a single pair of ears, he will still be the creator of a host of later listeners – such is the way in which what was but a little while before a secret becomes common rumour. What is the good of having silence throughout the neighborhood if one's emotions are in turmoil? No one should feel pride in anything that is not his own. …] so called pleasures, when they go beyond a certain limit, are but punishments.
MOVE TO BETTER COMPANY (AKA read books of wise men). Every person without exception has someone to whom he confides everything that is confided to himself. We must see to it that nothing takes us by surprise. We think about what we are going to do, and only rarely of that, and fail to think about what we have done, yet any plans for the future are dependent on the past. Every hour of the day countless situations arise that call for advice, and for that advice we have to look to philosophy. Death is not an evil. For this we must spend time in study and in the writings of wise men, to learn the truths that have emerged from their researches, and carry on the search ourselves for the answers that have not yet been discovered. So long, in fact, as you remain in ignorance of what to aim at and what to avoid, what is essential and what is superfluous, what is upright or honourable conduct and what is not, it will not be travelling but drifting. Set yourself a limit which you couldn't even exceed if you wanted to, and say good-bye at last to those deceptive prizes more precious to those who hope for them than to those who have won them. Those who are unprepared, on the other hand, are panic-stricken by the most insignificant happenings. All nature is too little seneca ks. People who spend their whole life travelling abroad end up having plenty of places where they can find hospitality but no real friendships. What you might find more surprising is the fact that they do not confine themselves to admiring passages that contain defects, but admire the actual defects themselves as well. What's the good of dragging up sufferings which are overm of being unhappy now just because you were then?
Wild animals run from the dangers they actually see, and once they have escaped them worry no more. You'll be importing your own with you. Even if all this is true, it is past history. The night should be kept within bounds, and a proportion of it transferred to the day. When great military commanders notice indiscipline among their men they suppress it by giving them some work to do, mounting expeditions to keep them actively employed. And then we need to look down on wealth, which is the wage of slavery. Praise in hun what can be neither given nor snatched away, what is peculiarly a man's. If pain has been conquered by as smile will it not be conquered by reason? If you really want to escape the things that harass you, what you're needing is not to be in a different place, but to be a different person. Whatever can happen at any time can happen today. You must inevitably either hate or imitate the world. All nature is too little seneca state park. What we hear philosophers saying and what we find in their writings should be applied in our pursuit of the happy life. After friendship is formed you must trust, but before that you must judge. Let us fight the battle the other way round – retreat from the things that attract us and rouse ourselves to meet the things that actually attack us.
Follow nature and you will feel no need of craftsmen. The story is told that someone complained to Socrates that travelling abroad had never done him any good and received the reply: 'What else can you expect, seeing that you always take yourself along with you when you go abroad? You can only acquire it successfully if you cease to feel any sense of shame. Certainly you should discuss everything with a friend; but before you do so, discuss in your mind the man himself. The former thing has been the case all through history – no genius that ever won acclaim did so without a measure of indulgence. Count your years and you'll be ashamed to be wanting and working for the same things as you wanted when you were a boy. And there is plenty of it left for future generations too. For what difference does is make wether you deny the gods or bring them into disrepute's. You are saddled with the very thing that drove you away. When you look at all the people out in front of you, think of all the ones behind you. To win any reputation in this sort of company you need to go in for something not just extravagantbut really out of the ordinary.
The one law mankind has that is free of all discrimination. Of this one thing make sure against your dying day – that your faults die before you do. There has yet to be a monopoly of truth. Suppose he has a beautiful home and a handsome collection of servants, a lot of land under cultivation and a lot of money out at interest; not one of these things can be said to be IN him – they are just things AROUND him. Let's leave the daytime to the generality of people. How can you wonder your travels do you no good, when you carry yourself around with you? To be everywhere is to be nowhere. We should hunt out the helpful pieces of teaching, and the spirited and the noble-minded sayings which are capable of immediate practical application […] and learn them so well that words become works. When the object is not to make him want to learn but to get him learning, one must have recourse to these lower tones, which enter the mind more easily and stick in it. And in fact you need feel no surprise at the way corrupt work finds popularity not merely with the common bystander but with your relatively cultivated audience: the distinction between these two classes of critic is more one of dress than of discernment. We should project our thoughts ahead of us at every turn and have in mind every possible eventuality instead of only the usual course of events. Let's have early hours that are exclusively our own. What really ruins our characters is the fact that none of us looks back over his life.
Until we have begun to go without them, we fail to realize how unnecessary many things are. It is not the man who has too little who is poor, but the one who hankers after more. There is no enjoying the possession of anything valuable unless one has someone to share it with. I should rather have the words issued forth than flowing forth. Let us expand our life: action is its theme and duty. Pleasure is a poor and petty thing. Superstition is an idiotic heresy: it fears those it should love: dishonours those it worships. Retire yourself as much as you can. In a man praise is due only to what is his very own. From now on do some teaching as well.
Continually remind yourself of the many things you have achieved. Poverty's no evil to anyone unless he kicks against it. Look for the best and be prepared for the opposite. Only an absolute fool values a man according to his clothes, or according to his social position, which after all is only something that we wear like clothing.
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