Sherman was putting up Tea Party lawn signs for free. So screw like screw what somebody thinks of them like what have they actually taken from them. So why was Sherman the environmentalist eager to. So what's your assessment of how that government did? And when the longwall industrial mine comes under your house, you by definition lose your water for your farm. Instantly fishermen became alarmed.
Announcer: Eliza Griswold spent time in southwestern Pennsylvania to tell the story of a family living on the front lines of the fracking boom. So he was put on medical leave by the company doctor and later he was fired for absenteeism. As the political divide widens and opinions harden, the stakes. A row of company officials, including two from PPG, company lawyers, and state officials, all sat behind a table on a stage in front of the crowd. We didn't need that bridge. Lee sherman and the toxic louisiana bayou answer key. Local waterways had long been contaminated from many sources. The people in our congregation who voted for Donald Trump do not buy into the Deep Story of the rural south. And because of the Smiths' case and their apt argument about our right to clean air and pure water the conservative Chief Justice of the Pennsylvania Supreme Court found in their favor. Acid had so decomposed the body of one of the three victims that his remains came out in pieces in the sewer that drained into a nearby bayou.
"I talked for 36 minutes, " Sherman recalls. Eliza Griswold: Eventually the company settles. But they voted for Trump because four more years means sending their kids to private school for four years. Then I left the bird to go check my tar buggy. Held "heavy bottoms" – the highly viscous tar residue of chlorinated. Eliza Griswold: There are definitely small-scale solutions. Explore the subjective prism through which the party on the other side sees the. The pipes Sherman worked on carried oxygen, hydrogen, and chlorine, and when a pipe sprung a leak, he explains, "I was the guy to fix it. Lee sherman and the toxic louisiana bayou answers. We're just a shul in Newton. So when I asked Bethany is this a Ponzi scheme?
All of these actions are decidedly local and non-political. When it was a scary time for Abraham, with the innocent at Sodom and Gomorrah about to be destroyed, he showed up, he stood up, he spoke up. And so with that money companies could give out money for the Audubon Society and chemistry classes for the third grade and LSU uniforms, you know, so they could branding, they could be thought well of. You know if you lit a match, the place could go up but he took that risk, that's how much he love this place and how much he hated leaving it. The regulation of greenhouse gases and backing less regulation of Wall Street. It took over a week and the efforts of several well-wishers to get it back online I thank them all for their kindness and goodwill My blog has always been - and remains - non-commercial. But this does not necessarily help us understand what is at stake. Soon after the meeting, they filed a civil lawsuit against PPG and won an out-of-court settlement that gave a mere $12, 000 to each fisherman. Greg Dalton: And there's even one scene where she meets with regulators and she get some information and then one of the regulators calls her back afterwards and says "don't drink your water" and like hangs up. Oh, they were ready to kill the government. The warning was shocking, the first in memory, and it called for limits "due to low levels of chemical contamination". The hotter the tar, the.
The public meeting was jam-packed with angry fishermen who felt that their livelihood was imperiled by these government regulations. He had done his company's moral dirty work, taken its guilt as his own, and then been betrayed and discarded, like a form of waste. This past week, there was the story of the Jew, can you believe in 2016, in Massachusetts, I am talking about the Jew? One day while he was working, cold chlorine was accidentally exposed to extreme heat, which instantly transformed the liquid to gas. His guests are Arlie Hochschild, author of "Strangers in Their Own Land, " and Eliza Griswold, author of "Amity and Prosperity: One Family and the Fracturing of America. The detailed unit plan lists 14 supplemental texts students can explore to extend their thinking with regard to the book's thematic preoccupations, such as identity, adolescence, oppression, the marginali. That was the best part – the PPG guys had both hands over the backs of their heads. And so to sit down with farmers who can tell you the history of the shale beneath their feet the coal when these things were sold off what their sophisticated understanding is, how resource extraction is a give-and-take how rural Americans have paid for the energy appetites for urban Americans for a century, that is humbling in a whole different way. Here is where it gets really interesting. Arlie Hochschild - How the 'Great Paradox' of American politics holds the secret to Trump's success. Your money is running through a liberal sympathy sieve you don't control or agree with…. You had just as many Republicans as Democrats worried about it.
You know there's the Divest-Invest and there's a lot of money is moving toward away from fossil fuel because of stranded assets all sorts of reasons. And in this case that would be associated with like the Moral Majority, right 70s, 80s, you know, Christian right and return evangelicalism in particular to its roots in antislavery, its roots in Jesus' actions and Jesus' life, and there's plenty of language and shared experience there to change the terms of the conversation. I mean, so in Pennsylvania the Department of Environmental Protection is often called "don't expect protection" that's its acronym for local people. Essentially what happened is that the state DEP was coming out to test, if you complain that your water is contaminated by oil and gas you suspected it, the state DEP would come out and they would test for 24 different metals associated with oil and gas contamination. Despite the shower, he said, "The chemical ate off my shoes. And it is also true that racism is an ineluctable part of how the citizens Hochschild interviewed see the world. Coming up, how oil fracking on her land further impacted the lives of Stacy and her family: Eliza Griswold: She loses her house, she loses her way of life - she's living in a trailer with her kids…They really are a different kind of climate refugee. But the rest of its body still didn't move. We need what the industries, petrochemical industries in particular in what they produce.
Things he suffered, saw, and was ordered to do as a pipefitter in the. But it's also true that the Louisiana Department of Environmental Quality, they don't even have protection in the name, does not protect people, they, as Mike himself said at one meeting, oh they give out permits like candy. As one Islamic State supporter I follow on Twitter is fond of saying: "the world changes, Islam doesn't". And then he laughed, you know, and then I felt we can talk.
If those people would just think like me, everything would be fine. Greg Dalton: If you're just joining us at Climate One my guests are Eliza Griswold, the journalist at The New Yorker and fellow at Harvard Divinity School. Everything you want to read. I know you both value it, but how do we get there? But still, I know from fifty yards away: She's the 100% perfect girl for me.
This was the reason why Ahab knew where to find him so readily, v. 9. Would you describe Ahab as the kind of person who makes good choices? Ahab was mad at Micaiah because he didn't tell him what he wanted to hear. In what ways did ahab and jehoshaphat disregard god's warning. A prophet of the Lord, Micaiah, who was desired to come by Jehoshaphat (v. 7, 8), sent for (v. 9, 10-13, 14), upbraided Ahab with his confidence in the false prophets (v. 15), but foretold his fall in this expedition (v. 16-18), and gave him an account how he came to be thus imposed upon by his prophets (v. 19-23). In what seems to be an act of cowardice, Ahab tells Jehosaphat to keep wearing his royal robes while he disguises himself in the armor of a common soldier.
Principalities and powers. And they said, Go up; for God will deliver it into the king's hand. Micaiah goes further to explain why these words were given to Ahab.
Can who people fighting in the same battle be rewarded or punished because of their reasons or motivations for fighting? And they leaped upon the altar which was made. 1 Kings 22:28 - Verse-by-Verse Bible Commentary. Judah maintained still, however guiltily, the word of the Lord. When one of the court prophets objected to this statement, Micaiah suggested he spend time alone seeking God's will instead of merely trying to impress the king. Self was possessing his mind as well as God.
Jehosaphat goes with him. And they did it the third time. In what ways did ahab and jehoshaphat disregard god's warning system. " The prophet makes no small demands upon her pity, he puts her faith thoroughly to the test, and says what, if he had not been a prophet, and if it had not been a trial of faith, would have been a most cruel and selfish word, for with what face could a man, as a man, have asked her out of her little her last meal to provide first for him and then for herself and her son? Meanwhile, Ahab, who was in disguise as a regular soldier, ends up getting hid by a random arrow. He pretended thereby to do honour to Jehoshaphat, and to compliment him with the sole command of the army in this action.
He was just sort of thirsty for a little excitement. "Then he arose and went after Elijah and ministered unto him. " To make a liar of a good prophet. He would have liked to have burnt up Jezebel and all the rest of them. In what ways did ahab and jehoshaphat disregard god's warning center. It is not that God is in the prophet, but God is in you, the people of God in the assembly of God a much more important thing than even in the prophet. The military of that land became great (2 Chronicles 17:12-13). This gives occasion to Obadiah's meeting Elijah. Thus man between these two forces will fall a victim to his own folly and to the power of Satan.
In Moses' case it was what, was enjoyed, not conferred. If the spirits we saw in 1 Kings 22 had the goal of inciting a war, and provoking violence and division between people, who seems, by contrast, to be God's plan in Christ? 2 Chronicles 18:1-2). What lessons do you see for yourself in this peculiar story? That is another thing altogether, and this is the true and only true application of the thought. Of the good reign of Jehoshaphat king of Judah (v. 41-50). But dark as this day was, it only furnished the occasion for God to cause a new light to shine the light of prophecy. To please Jehoshaphat, they made use of the name Jehovah: He shall deliver it into the hand of the king; they stole the word from the true prophets (Jer. God's commitment to truthfulness, however, does not mean that He never uses deceit as a method of judgment on sinners. His confederacy with Ahab in war we have already found dangerous to him, and his confederacy with Ahaziah his son in trade sped no better. 31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. So we come to the close of Ahab, and his son Ahaziah reigned in his place. Or, is this spirit actually carrying out an elaborate form of punishment against Ahab that matches his own history of dishonesty?
Thus he hoped to elude the danger, and so to defeat the threatening, as if, by disguising himself, he could escape the divine cognizance and the judgments that pursued him. Elijah's work Elijah's proper work was closed. Jezebel has therefore an undying, but a most miserable memory in the word of God, and the last book of Scripture does not fail still to bring before us the sad character and way of Jezebel for our instruction. Now that the judgment had taken its course, he was willing and ready to be a servant of the king. The two kings march with their forces to Ramoth-Gilead, v. 29. Was he brought down to the true point yet? His war with the Syrians at Ramoth-Gilead is that which we have an account of in this chapter. "I have been very jealous for Jehovah God of hosts; for the children of Israel have, forsaken thy covenant, thrown down thine altars, and slain thy prophets with. Kelly Commentary on Books of the Bible. The professional prophets in Ahab's court were more concerned with pleasing Ahab than with telling him God's will. It is not without the divine permission that the devil deceives men, and even thereby God serves his own purposes. Jehoshaphat pays a visit to his ally, and Ahab proposes that Jehoshaphat join him in an attempt to recover Ramoth-Gilead from the Syrians in yet a third war with them. She is reduced to the lowest state.
And the people answered him not a word. 32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria. 16:9, 10, 12), and it is better for a man that has been in reputation for wisdom and honour to die in the midst of it than to outlive it. Whithersoever a good man goes he ought to take his religion along with him, and not be ashamed to own it, no, not when he is with those who have no kindness for it.
When he pleases, for the punishment of those who receive not the truth in the love of it, he not only lets Satan loose to deceive them (Revelation 20:7; Revelation 20:8), but gives men up to strong delusions to believe him, 2 Thessalonians 2:11; 2 Thessalonians 2:12. He chose to support Ahab in combat, even in spite of a prophetic warning against going at all. How does Ahab respond? The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. However, there are great truths in the Old Testament that relate directly to our modern day lives. It was the grace of God that Jehoshaphat was not killed. There was no power to enter in either instance. The time will come for wind, and earthquake, and fire, but not yet. Elijah said, "Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. I am never surprised if there should be, apparently, ten times more effect produced in that which is flagrantly contrary to God than in that which is according to Him, and I will tell you why. Ahab adopts a contrivance by which he hopes to secure himself and expose his friend (v. 30): "I will disguise myself, and go in the habit of a common soldier, but let Jehoshaphat put on his robes, to appear in the dress of a general. "
I believe Micaiah had been there when Elijah stood against the 450 prophets of Baal. This chapter finishes the history of Ahab's reign. It is evident that if sin be always sin, the aggravation of the sin is the favour that God has shown the person that is guilty of it, and the nearer the relationship of the person that is guilty the greater the sin. And he said, Thou shalt persuade him, and prevail also: go forth, and do so. And the Lord Jesus showed us that in its full perfection in the presence of the enemy. The king of Israel said to Jehoshaphat, "Didn't I tell you that he never prophesies anything good about me, but only bad? Now he is confronted with 400 prophets of Baal, and a very wicked King Ahab. But if people continue to resist, then God give them over. Do we really want to know his will? Then at sunset he died. This is not a forum for story telling, for advancing politics, or venting opinions. It was high time for God to interfere. The royal corpse is brought to Samaria and buried there (v. 37), and hither are brought the bloody chariot and bloody armour in which he died, v. 38. Ahab king of Israel asked Jehoshaphat king of Judah, "Will you go with me against Ramoth Gilead? "
Therefore is wrath upon thee from before the Lord. The Apostle warned Timothy: 2 Timothy 4:2-4 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. The 400 prophets are prophesying there in front of these two kings.