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Our Lord will judge the false ones for their ungodly acts and for their blasphemous words, convicting them of their sins. Jude describes false teachers by five metaphors: a. hidden reefs, b. clouds without water, c. autumn trees without fruit, d. wild waves of the sea, and e. wandering stars. About these also Enoch, in the seventh generation from Adam, prophesied, saying, "Behold, the Lord came with many thousands of His. To make up for it he told the king who wanted to curse Israel how to lead the Israelites to sin and thus got paid for his help. Jude begins verse 11 by proclaiming a heavy judgment against the false teachers. After giving us the command to contend for the faith, Jude goes on in verse four to tell us that presently certain persons have crept into the church. As Jude continues down this road, so do we, looking at what he (and the rest of Scripture) tell us about those who have "crept in unnoticed. Check out verse 6 really quickly.
A love feast or agape feast is, as you would imagine, a gathering or a fellowship of believers and typically, the Lord's Supper would follow. This word is derived from the Greek word planaō, which means "to go astray. " First, he says they gone the way of Cain. 34 "The 'love feasts' were meals in which the early church ate together and observed the Lord's Supper. Little else is know of Jude or his work. It is clear that Enoch, long ago, understood that the Lord would come back a second time. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. Jude says these false teachers are like the unbelieving Israelites who had seen God bring them out of Egypt, had seen God part the Red Sea so they could cross over on dry ground and then had watched Him drown the Egyptian army when they tried to follow the Israelites across the sea. How we need Jude's counsel today! Indeed, it was precisely because Jude quotes [Enoch] for a long time that his letter [the Epistle of Jude] was rejected by many as being uncanonical. THE PRESENT (Jude 4). The challenge is false teachers don't usually make themselves obvious; it's not some dude who looks like Dick Dastardly with a sinister moustache waiting in the wings to snatch you. 8-Despise authority.
They are twice dead. This is possibly why Satan wanted the body to lead the people into idolatry. Just as clouds are blown along by the wind, so these men are carried along by their own verbosity, and their words supply no life-giving refreshment. Jude then tells us that these false teachers were marked out long beforehand for condemnation, for judgment. Indeed they have incurred even greater culpability by flouting that gospel after having once known it, and thus they have rejected the only source of salvation. Then the Lord said, "My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years. " Pick me up at verse 14 and 15. Waves that make noise and produce only their shameful deeds as a result. These false teachers reject authority.
These are "Christians" who reject the truth; they are pastors of the serpent. Clement of Alexandria said of them, "These deluded people imagine that their lusts and terrible desires are good and pay no attention to what is truly good and beyond all good. He wants us to be able to recognize them when they creep into the church. The ancients observed a fixed pattern of the stars, but among these countless points of light there were bright heavenly bodies which moved around against a stable background. Their doom is the eternal darkness that is reserved for them (cf. Verse 16 is a bridge to the final section of the letter where he will address the faithful and encourage them. Thirdly, Jude compares them to the people of Sodom and Gomorrah who like these false teachers lived in sexual immorality indulging the flesh and even going after strange flesh as seen in the 18th and 19th chapters of Genesis, wanting to engage in homosexual relations with the two angels that looked like men who were staying with Lot. They "blaspheme the glorious ones, " possibly a reference to flippant talk against fallen angels when even the archangel Michael wouldn't rebuke Satan, instead saying "the Lord rebuke you! " This union with him also assures their bodily resurrection at the end of the age. In order to properly answer these questions, we need to understand Cain a bit more. Kim Riddlebarger, A Case for Amillennialism, Grand Rapids, MI: Baker Books, 2003. Commenting on this verse, Bede writes, "Jude calls heretics blemishes [hidden reefs] because not only do they eat and drink their way to damnation but they also lead others along the same path. In the context of Balaam's error, we may understand. This complaint from the false teachers regarded how they felt that Christ's demand for our lives in holiness was somehow too cumbersome.
The same is true of these false teachers. 3) They are bold and arrogant. 14-16-Doom Prophesied by Enoch. 8-10-Brazen Ignorance. These persons are deceptive shown by the fact that they have crept into the church, they have gotten in and taken on some leadership role by deceiving the people in the church. So like "unreasoning animals, " they are destroyed (by God) through the things they practice. In the same way, false teachers cause the lives of believers to be shipwrecked. The rebellion of Korah was to grumble against and promote unrest against the authority of the Lord's appointed leaders. Jude is going to connect that judgment of the false teachers to Enoch's prophecies in the book of Enoch, which he directly quotes in verse 14 and 15. Jude goes on to compare them to three more Old Testament characters. "These are spots in your love feasts, while they feast with you without fear, serving only themselves.
And God makes it clear: "I did not send them, nor did I command them or speak to them. They are shepherds who only look after themselves. Jude's letter focuses on the danger of following or teaching things which are false and so the outline follows this theme. It is critical for us to understand "the faith once for all delivered" for which we must contend—because knowing what is right is critical for us to distinguish what is wrong. In the end, judgement belongs to the Lord.
Grumblers: "These menJude is saying, are complaining against God and his directions for living, preferring their own way-but then blaming God for anything that goes wrong for them. This tells me that it is going to be dark, utter blackness in the Lake of fire. This has led to the conclusion that during the period when various heresies were entering into the church, Peter wrote II Peter in order to refute this false doctrine. If this were in fact true, then it would seem that Jude is himself taking on an aspect of the attitude that the false teacher's themselves display and contradicting his illustration of Michael holding his tongue and keeping his place (v. 9). From John 5:27-30 we understand that the judge is the Son, Jesus Christ, to whom the Father has given the authority to do so. There is commonality and common ground within the fellowship because everyone is on the same page. They have a high opinion of themselves but they may hide that very well. We must recognize what is really happening here. But don't just take my word for it, check out the text: Numbers 16:11 Therefore you and your whole group are the ones gathered together against the Lord; but as for Aaron, who is he, that you grumble against him?
In this pericope, "Jude quotes, nearly verbatim, from the book of Enoch. Jude's goal in this letter was to exhort the church not to depart from the established teachings of Christ and the Apostles and move to the false teachings of the Gnostics. "Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Savior, who alone is wise, be glory and majesty, dominion and power, both now and forever. Today they spread their influence by social media, using expertly-produced and slickly-presented videos, podcasts, and blogs. They have no fear of the Lord. This last metaphor comes from the ancients looking up to the heavens and observing the planets uneven and disorderly course through the heavens. Check out Joshua 13:22. These men are here today and gone tomorrow. The Old and New Testaments are not silent on this issue. It took a while for the letter to be accepted into the New Testament canon because of its brevity and the fact that it refers to non-inspired sources (Enoch, the Book of Moses).
We clearly have a differentiation in lineage, spiritually. Looking at the OT examples in particular, these are men and women who would speak as though God had given them revelation.