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201 These writings are later than the gospel of Luke and no literary dependence can be affirmed. 139 With reference to the NT, then, the religious usage for νηστέυω words will be primary, but the broader, more general usage of the terms in Greek heritage may also occasionally be present. John T. Townsend (Hoboken, N. : KTAV, 1989), vol. In the beginning, when God made mankind the Bible says He formed man from the dust and then breathed into His nostrils the breath of life, and then man became alive (Genesis 2:7). Weymouth New Testament. When Were Jesus’ Disciples Born Again? Q&A for December 3, 2020. B. Lightfoot and J. Harmer, 2nd ed. 197 Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke (Garden City, N. Y. : Doubleday, 1979), 451; also cited by Koet, "Holy Place, " 60.
Additionally, "sleepless nights" (here the plural of ἀγρυπνία) could refer to lack of sleep due to circumstances, or the kind of intentional vigil that would forego sleep for ministerial purposes. Judging by the language in this passage he thought these people were born again, so in a sense, he was asking them "have you been baptized in the Holy Spirit yet? 9:15, Luke 5:34 relates a shortened form of the wedding image reply, phrased as a question. Jesus taught that there was nothing wrong with the disciples if they were to fast and pray after He had gone away from them. Then, after they had fasted and prayed and placed their hands on them, they sent them off. Strong's 2455: Of Hebrew origin; Judas, the name of ten Israelites; also of the posterity of one of them and its region. These two passages suggest that fasting was indeed part of the practice of the earliest Christian communities. The term "receive Holy Spirit" is used interchangeably between receiving salvation and being filled/baptized with the Holy Spirit so every time we see this term used, we have to look at the context. This new temple was his body, which metaphorically becomes the church in the epistles (Mark 14:58/Matt 26:61; John 2:19-22; 2 Cor 6:16; Eph 2:22, 4:15-16). Disciples hiding in the upper room. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James. In fact, the early church practiced fasting (Acts 13:2-3, 14:23), and these words from Jesus could easily have been seen as validation of the practice. Judg 20:26; 1 Sam 1:7-11, 7:6; 2 Sam 12:16-23; 2 Chr 20:3; Ezra 8:21-23; Neh 1:8-11; Esth 4:16; Pss 35:13, 109:21-24; Jer 14:1-12; Joel 1:14, 2:12-15; Dan 6:18, 9:3, 15-19; Matt 6:16-18; Luke 2:37; Acts 13:2-3. And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. "
209 Ben Witherington, III, The Acts of the Apostles: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 1998), 694. Thus have our masters taught (in Ta'an. Similarly, 2 Cor 11:27 is a bit ambiguous, where the reference to being "many times without food" in the NET Bible translates ἐν νηστείαις πολλάκις. A handful of passages of Scripture have had phrases related to fasting added into their textual traditions in the early centuries of the church. In fact, it is reasonable to believe that the apostles and early Christians thought that fasting would be an appropriate means of bodily discipline if it were encouraging genuine humility. THE ORIGINS OF 10 DAYS OF PRAYER AND FASTING. The way to the Tree of Life, lost through a primal meal in the Garden, will no longer be barred to a hungering human race. The literary connection of the themes relating Jesus to Moses and Israel, and the identification of Jesus as Son of God, are really quite overwhelming.
It is best to conclude that this teaching actually goes right back to Jesus himself, as evidenced by this fasting text, in which case there is a more complex and earlier version of the "already but not yet" eschatology than Wright seems to allow. Therefore, we are no longer required to hold on to them or to keep them. From ana and the base of basis; to go up. Did the disciples fast in the upper room bible. When were Jesus's disciples born again? 203 When he encountered the risen Jesus on the road to Damascus, the accompanying flash of light blinded Saul, and although his eyes were open he could not see (9:3, 8, 22:11).
As the new Adam, Christ endures temptations in the inverse of the ideal conditions of paradise, bringing humanity at its weakest into complete submission to the will of God, resisting the devil and showing that indeed humanity can be united to divinity. In the scope of God's plan it is already begun in the presence of Christ, but from our human perspective it may be distant. 10+ did the disciples fast in the upper room most accurate. And yet the early church met together after Pentecost for the breaking of bread (Acts 2:42). Well, Melchizedek is a name and a title. As Carson notes, "Jesus does not discuss the locale and nature of the reward; but we will not be far from the NT evidence if we understand it to be 'both in time and in eternity, both in character and in felicity. '" It's a promise not only made to the person who has yet to believe, but a promise made to those who are believers. "When they heard this, they were baptized in the name of the Lord Jesus.
It is a wrong assumption that this was the origin of the prevalent 10 days of prayer and fasting at the beginning of every year. However, as Jesus also indicated, a day would be coming when He would no longer be physically present on earth (following His ascension), and His disciples would then resume periods of fasting at that time. Did the disciples fast in the upper room in the book. 154 Bock, Luke 1: 517. Now, let me give some scriptural support for this.
157 Examples include Basil's homily About Fasting 2. Metzger writes: "Although the words νηστεύων καί may have been deleted in some copies because nothing is said in the previous account of Cornelius's fasting, it is more probable that they were added to the text by those who thought that fasting should precede baptism (compare 9. But since Christ has come, their significance has been reversed. Although the northern tribes had been largely assimilated into the surrounding nations following their Assyrian captivity, some maintained their Jewish identity. But in this list John follows Peter, his close companion in missionary work (Acts 3:1, etc. There was also a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. 166 See especially his discussion of his understanding of Jesus' eschatology in his response in Carey C. Newman, ed., Jesus and the Restoration of Israel, 261-72. 161 For critiques of Wright's thesis about the restoration of Israel (especially as found in Jesus and the Victory of God), see Carey C. Newman, ed., Jesus and the Restoration of Israel: A Critical Assessment of N. Wright's Jesus and the Victory of God (Downers Grove, Ill. : InterVarsity, 1999); Clive Marsh, "Theological History? The gospel, the wonderful message of good news, is not just for those who have first come to Jesus Christ or who are coming to Him. In fact, this metaphor of the bridegroom and his wedding feast is found throughout the NT in "already but not yet" contexts. However, it did take some time for the completion of Christ's work to be accomplished. On the other hand, that room seems to have been different from that in which the disciples had lodged during the Paschal week, and to have been chosen specially for the occasion (Luke 22:8). Yet, at the end of the day, you must realize that the basis for your relationship with God is not what you do for him but what Jesus Christ has done for you. Additionally, the texts Jesus will cite in his rebuke of the devil all come from the context of Deuteronomy 6-8, in which the narrative of Israel in the wilderness is retold by Moses, with Moses' forty-day fasting explicitly mentioned in the context in Deut 9:9: "When I ascended the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained there forty days and nights, eating and drinking nothing".
Also, check out this article on a different website that is a good resource for the topic of Jewish feasts). 192 Midrash Tanhuma (S. Buber Recension) 4 (Wayyera): 16 (Genesis 19:24ff., Part I), trans. 15; the variant reading in Mk 9:29). Bock (based on Fitzmyer and Marshall) mentions nine synoptic differences, listed here with a couple of expansions and an additional tenth point: 1. Frank E. Gaebelein, The Expositor's Bible Commentary, vol. If we believe that Jesus Christ, in His work, fulfilled these symbols and sermons, then we receive them as being fulfilled. This happened after the death and resurrection of Jesus, after the New Covenant was put into effect. The NT uses fasting as a way of symbolizing the anticipation of the messianic age. They believed that the Lord Jesus was with them always, just as he had promised (Matt 28:20), and this was a promise until the end of the age—apparently not only the old covenant age that was passing away, but until his ultimate return as well. Ἀνέβησαν (anebēsan).