The reasoning he gave for the restriction was influenced by an idea on race in the broader Judeo-Christian tradition, an idea that predated the founding of the church in 1830 but still influenced some Latter-day Saints at this time. 10 Therefore, whosoever suffered himself to be led away by the Lamanites was called under that head, and there was a mark set upon him…. As mentioned in the previous episode, a few Black men were ordained to priesthood offices during Joseph Smith's lifetime. And so, priesthood restriction, yeah, okay, there was going to be priesthood restriction. A Personal Essay on Race and the Priesthood, Part 4. I am advised that even right here among us there is some of this. "That negro race, for instance, have been placed under restrictions because of their attitude in the world of spirits, few will doubt. Given that none of these theories regarding the reason for the ban is accepted today, Church members have generally taken one of three perspectives: - Some members assume that the ban was based on revelation to Joseph Smith, and was continued by his successors until President Kimball. One of these men, Elijah Abel, also participated in temple ceremonies in Kirtland, Ohio, and was later baptized as proxy for deceased relatives in Nauvoo, Illinois.
To answer the teen's inquiry, Brian Dawson turned to the Utah-based faith's own materials, including its groundbreaking 2013 essay, "Race and the Priesthood. " 24 (This statement throws the authority of every prophet from Brigham Young until the ban was lifted into question if what they called doctrine is now disavowed. WALTERS: Now when President Kimball read this little announcement or paper, was that the same thing that was released to the press? And the church there has a variety of people of Black African descent who are practicing Latter-day Saints, and the church announces a temple in Brazil, and you have Latter-day Saint leaders who are flying to Brazil and meeting Black Latter-day Saints who are contributing to a building they know they will not be allowed to enter. Men would be punished for their own sins, and not for the sins of others. He had encountered Kwaku Lewis and his wife and suspected that William Smith (Joseph Smith's brother) had acted improperly by ordaining a black elder. SPEECH OF ELDER ORSON HYDE, DELIVERED BEFORE THE HIGH PRIESTS' QUORUM, IN NAUVOO, APRIL 21th, 1845..., p. 30). 1 Nephi 13:15 - And I beheld the Spirit of the Lord, that it was upon the Gentiles, and they did prosper and obtain the land for their inheritance; and I beheld that they were white, and exceedingly fair and beautiful, like unto my people before they were slain. Jacob 3:5-9 - 5 Behold, the Lamanites your brethren, whom ye hate because of their filthiness and the cursing which hath come upon their skins, are more righteous than you; for they have not forgotten the commandment of the Lord, which was given unto our father—that they should have save it were one wife, and concubines they should have none, and there should not be whoredoms committed among them. What we know is that the restriction was made public amid political and social debates occurring throughout the United States in the 1850s, including in the Utah Territory. Issue #112) (December 1998), 71. off-site. He's in his late seventies.
I want to highlight, again, the part of Brigham Young's statement the church does not mention here: "Now I tell you what I know; when the mark was put upon Cain, Abels children was in all probability young; the Lord told Cain that he should not receive the blessings of the preisthood nor his seed, until the last of the posterity of Able had received the preisthood, until the redemtion of the earth. ") Further, they knew that Joseph Smith had a deep and abiding affection for Elijah Ables. The Lamanites, your brethren, whom ye hate, because of their filthiness and the cursings which hath come upon their skins, are more righteous than you; for they have not forgotten the commandment of the Lord, which was given unto our father, &c. Wherefore the Lord God will not destroy them; but will be merciful to them; and one day they shall become [58] a blessed people. " So, for example, Elijah Abel, whose priesthood was sanctioned by Joseph Smith, ordained in 1836. 23 (Again, the church removed the ban 14 years after the Civil Rights Act was passed and only when pressed with financial issues between possible tax-exempt status removal, BYU athletics being protested, and the need to allow for members to attend the temple in Brazil. He's responding by saying, I want all the blessings available to every Latter-day Saint for myself, and my wife has passed away, and I want her sealed to me for eternity. Many Black men and women joined the church in the months and years that followed. Similarly, the educational institutions of the Church, including Brigham Young University, received bad press. "Race and the Priesthood, " Gospel Topics on (2013): During the first two decades of the Church's existence, a few black men were ordained to the priesthood. Today he admits only to playing "some small part" in the essay and calls it "an absolutely marvelous document" of great clarity and sensitivity. The key phrase is 'toward the end of his life'.
He believed that as much as it was acceptable for McCary to be a member of the community and even as acceptable as it was for him to have a white wife, he didn't believe that there should ever be interracial offspring. But within a few years, Brigham Young began to introduce a racial restriction on priesthood ordination. That feeling should extend deeply and widely into LDS culture, said Paul Reeve, who teaches Mormon history at the University of Utah and is the author of a book to be published by Oxford University Press on Mormonism and race. And some of it was racial. This is carefully-crafted language which gives the impression that Bro. As the temple construction proceeded, Church authorities encountered faithful black and mixed-ancestry Mormons who had contributed financially and in other ways to the building of the São Paulo temple, a sanctuary they realized they would not be allowed to enter once it was completed. Undoubtedly there were more than 2 or 3 black men in the first 20 years of the Church who wanted the full privileges of the restored gospel by receiving the priesthood and being sealed to their families. Some believe that the ban began as a series of administrative policy decisions, rather than a revealed doctrine, and drew partly upon ideas regarding race common in mid-19th century America. The essay was one of the first pieces in a broader effort by church leaders to use the Gospel Topics pages on to help members and people investigating the faith find the best scholarly information available about the faith's doctrine and church history. Link to more information on the revelation. Brigham Young's position on slavery is well-documented. We cannot wander about in the darkness when there is so much light available to us. Thank you for reading!
The Church of Jesus Christ of Latter-day Saints was restored amidst a highly contentious racial culture in which whites were afforded great privilege. They've made a strong effort, they have stepped up and made a full statement. The priesthood ban became more comprehensive to include not only slaves and free blacks in the South, but all persons deemed to have inherited the curse of Cain through Ham. The fact that we have had minimal instruction and discussion on this topic does not help matters. Spencer W. Kimball; The Improvement Era, Dec. 1960, p. 923). Read the story of Jane Manning James.
Edward L. Kimball, Lengthen Your Stride: The Presidency of Spencer W. Kimball (Salt Lake City: Deseret Book, 2005), chapter 24, page 4; citing Alexander Morrison, Salt Lake City local news station KTVX, channel 4, 8 June 1998.. ISBN 1590384571 (CD version). It cannot be looked upon as just that they should be deprived of the power of the Priesthood without it being a punishment for some act, or acts, performed before they were born. " The footnotes to the external sources are cited as the origin of these views. LDS Church leadership disavowed old theories about its origins in an essay released in December. We see the Children's Primary is created during this time period. Parley P. Pratt believed it was the curse of Ham. We learn "line upon line, precept upon precept, " and when modern revelation has shed new light, old assumptions made in the dark can be done away with. And aside from the scriptures, even modern-day prophets taught this. Some bishops have counselors, others serve without counselors. Similar to what I was told by my mother growing up, there is no accepted explanation for the priesthood ban that was advanced at any point prior to 1978. Matthew: Just as in the church today, most offices of leadership and teaching and ministering are fulfilled by adults. Although I kind of had a sense of, look, how come I'm so religious?
This included a BYU professor who told me one day after class almost word for word his opinion expressed in his unfortunate Washington Post interview. This is to be expected, as the topic lies at the intersection of race and religion, two of the most contentious topics in society. It is disingenuous to blame the Bible and views that non-LDS Americans had when the LDS scriptures are much more clear that the curse of Cain was a dark skin. I'm referring to reasons given by general authorities and reasons elaborated upon [those reasons] by others. In my personal opinion, one of the most important things that was present within this essay was the acknowledgment of the existence of multiple African American Latter-day Saint pioneers. The Mormon youth simply asked his white Sunday school teacher why the man's Nigerian wife and her family would join a church that had barred blacks from being ordained to its all-male priesthood until 1978. "In some ways, that's the most amazing story, people like Darius Gray and so many others who against all odds, in a sense, stayed faithful. Marcus Martins was thirteen at that time. And so, that's when they had their first encounter. But as common as Brigham Young's views on the curse of Cain were among Christians in the 1850s, there were other Americans—and other Latter-day Saints of that time— who disagreed and spoke up about their disagreement.
These statements lead me to believe that when President Uchtdorf said that leaders of the Church made mistakes, or that things that were said or done were not in harmony with our values, principles, or doctrine, for me he was referring to those statements that would be made between 1852 and 1978 in support of denying these blessings. There may have been things said or done that were not in harmony with our values, principles, or doctrine. We consider it of divine institution, and not to be abolished until the curse pronounced on Ham shall have been removed from his descendants. These things are among the mysteries of the kingdom, and I have told them, not by constraint or by commandment, but by permission. But in the second half of the twentieth century, things began to change.
The applications of the phrase vary, too. I had never before seen an official LDS Church publication acknowledging the existence of these brethren, much less a full acknowledgment of their priesthood, and in the case of Abel, the participation in temple ordinances. And I'll mention here that modern church leaders have since disavowed the curse of Cain as an explanation for the restriction. Since that day in 1978, the Church has looked to the future, as membership among Africans, African Americans and others of African descent has continued to grow rapidly.
Stokes said these concepts are critical to a life of faith. Eventually, it was through much prayer and study of both LDS Church history and the scriptures that I arrived at the conclusion that the gospel was still true and that I should return to church. Notice what he said there: "The blood of Ham. " Joseph Fielding Smith, 10th President of the Church, The Way to Perfection, page 43.
My father was talking to some of the reporters a ways behind the congregation, and of course my father thought that "It cannot be with me. "
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