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Rabbi Eider quotes Rav Moshe Iggerot Moshe Even Haezer 4:84 who says even during the nine days if one is sweating or dirty and wants to wash off it's permissible to dip in the pool for a short time. Many are accustomed to stand during its recitation, and so was the Rebbe's custom. As each one of these is a dispute and unclear if it is totally permissible, a person should follow his father's minhag or ask his local Rabbi for guidance. It is recited prior to Uvinei Yerushalayim. Kaddish: All the Kaddeishim that are recited from after Eicha until one leaves the Shul the next day [after Shacharis] omit the stanza of Tiskabel. One may not cut hair during the Three Weeks. It is better to recite a lesser amount of supplications, but with proper concentration, then a larger amount without concentration. The bathing and anointing restrictions begin at sunset. However, Sh"t Shaar Zekenim pg 88a (quoted by Kaf HaChaim 551:65), Shivilei Dovid 551:4, and Rav Vozner in Sh"t Shevet HaLevi 10:81:3 reject this leniency based on the minhag to be strict for all circumstances. Upon eating it one says: "This is the meal of Tisha B'av. Laws of the three weeks and nine days. In the first generation that entered Eretz Yisrael, it was prohibited for the member of one tribe to marry the member of another tribe, due to the conflicts this could potentially cause in the inheritance of portions of land in the region of one tribe to another tribe. The Chida in Sh"t Chaim Sha'al 1:24 writes that one may not make Shehecheyanu the night of Shiva Asar BeTamuz. Tachanun: Tachanun is omitted during Mincha of Erev Tisha B'av being that Tisha B'av is called a "Moed" [Festival].
Uva Letziyon is recited [omitting the verse of Veani Zos Brisi]. However, a nursing woman who feels sick and needs to lie in bed, is not to fast. This is not the Chabad custom. Chapter 7: The prayers of Tisha B'av. Singing on Your own. Trimming the mustache is permitted if it interferes with eating. A - permitted from mid-day, S - forbidden. Working 7 days a week law. He says further that it is preferred not to get engaged at all during the "Three Weeks.
Table to summarize the mourning customs of the Three Weeks. Nevertheless, some Poskim rule that regarding Tisha B'av, children who have reached the age of education in this regard, which is approximately nine years old, are to delay their meals a few hours into the day from its set time. Laws of the three weeks. If one has no clean clothing for Shabbos one may wash clothing on Thursday and Friday so that they will have clean clothing for Shabbos. If one forgot to say Aneinu or Nacheim he has nevertheless fulfilled his obligation. Nevertheless, the custom is to fast unless she is experiencing great pain, in which case there is worry of danger.
This is then followed by the mourners Kaddish. From what stage in pregnancy is a pregnant woman exempt from fasting? A Capella music is a matter of debate but there is what to rely upon to listen to such music. Some give the wine to a small child, while others use beer. The Three Weeks (Starting from the 17th of Tammuz). Buying and wearing new clothing: - Buying clothing during the nine days: It is forbidden to buy clothing during the nine days. Laws of the Three Weeks. ] 16] There is also a minhag not to wear new clothing that don't require a Shehecheyanu specifically during the Nine Days. Ata Chonantanu: When Tisha B'av falls on Motzei Shabbos, one is to recite Atah Chonantanu within Shemoneh Esrei. The blessing of Nacheim is recited during Mincha, in the blessing of Boneh Yerushalayim. However, the Chazan recites Aneinu in his repetition between the blessing of Goel and Rofei. One may build for the sake of doing business, such as to sell or rent the property. Spot cleaning is permitted.
Practically, in today's times all women within thirty days of birth are to be taught not to fast. This applies even if one will be using less than a Revius of water. Sunday night-Motzei Tisha B'av: - Havdala when Tisha B'av falls on Motzei Shabbos: In the event that Tisha B'av falls on Motzei Shabbos, Havdala over wine is recited on Motzei Tisha B'av, which is Sunday night. Mishna Brurah 551:81 and Shaar Hatziyun 551:91 as well as the Chayei Adam 133:18 conclude that children even below 6 should not get haircuts and bring two reasons from the Terumat Hadeshen 142. The 13 attributes may only be read together with the Minyan. If one can wear new clothing on Shabbos then perhaps one need not wear clothing before the nine days in order to take away their freshness. Furthermore, initially one is to stipulate with the gentile that he will not work during the nine days. Smoking: If it is not difficult, one is to avoid smoking on Tisha B'av. The cup should be whole and complete, and one should not choose a chipped or damaged vessel for this purpose. Halachos of Three Weeks by Rabbi Ezra Schwartz. Our mourning begins on the 17th of Tammuz and intensifies as Tisha B'Av approaches. It is forbidden to eat meat or poultry due to this custom.
When do the bathing and anointing restrictions begin? We do not shave or get haircuts. See also Sh"t Igrot Moshe YD 2:137, Minchat Yitzchak 1:111, Shalmat Chaim 29:1, Mishnat Sachir 2:145, Sh"t Ohel Yisachar 39. Children: A child that has not reached the age of Chinuch may drink wine during the nine days as explained in the previous Halacha B regarding meat. Rabba Bar Bar Chana said it is the day that the generation of the Midbar ceased to die. This is a good custom.
The week of Tisha B'av: Within the week of the Tisha B'av, only ten people, [in addition to relatives], are to eat meat or drink wine during the meal. The same applies for all the Baalei Bris [however not for anyone else invited to the Bris, including the Kvatrin, which must fast until night]. The following mourning customs apply until midday of the 10th: - Eating meat or poultry [fish is permitted]. Even if he remembered prior to Ritzei, he is nevertheless to continue and recite it in Elokaiy Netzor. Rather, after midday, he is to Daven Mincha early and he may then eat.
People in these categories are permitted to eat and drink without restriction, provided they do not overeat for pleasure, but eat simple and nutritious foods for the purpose of strengthening their bodies. It is also customary of Ashkenazi Jewry to break a plate by the Tanaim/Vort. ] How much is one to eat by the first meal? Thus, one may not greet a friend with Shalom Aleichem [or good morning]. On the shabbat prior to Tisha BeAv, Shabbat Chazon, we read Isaiah Perek 1:1-27. One learns majority of his wisdom at night and is able to merit Keser Torah through learning at night. Erev Shabbos: If Tisha B'av falls on Shabbos one may cut his nails in honor of Shabbos. For all you clever people out there, this may seem to indicate a loophole of sorts. Haircuts and Shaving.
Rav Bentzion Mussafi permits until Rosh Chodesh to get surgery. A - Permitted from midday. And there is no need to eat an additional meal, rather one should finish seudah shlishit close to sunset. In the 40th year, everyone got up alive in their grave. 67] Other poskim forbid it and even recommend not having a sheva brachot meal. Some Poskim rule that the above restriction only applies between the 4th and 9th hour [of the day]. Please note that many of the Sephardi customs do not apply this year. Ata Kadosh: After the completion of Eicha and Kinos the congregation recites Veata Kadosh [omitting the verses of Uva Letziyon and Veani Zos Brisi].
The observance intensifies as Tisha B'Av approaches. Ironed clothing: It is forbidden to wear freshly ironed clothing. This applies even when Tisha B'av falls on Motzei Shabbos, in which case one skips Vayehi Noam and begins from Veata Kadosh. Rabbeinu Tam: After Mincha, prior to sunset, one is to wear Tefillin of Rabbeinu Tam and recite the three paragraphs of Shema, Vehaya and Kadeish and the six Zechiros. On Shabbos and Yom Tov it is permitted according to all to serve all the available dishes. Oppression laws relevant to children: - Leather Shoes: One may not place leather shoes on a child even if he is below the age of education. However, there were years that the Rebbe began the Kaddish immediately after the Haftorah, as is normally done by Mincha of Shabbos.