Xiv (675b-676a); Aeschylus, The Libation Bearers, 246ff. There appears to be nearly a consensus among scholars as to how to deal with the textual evidence in these cases. 140 Two are treated in more than one gospel, the fasting of Jesus while he was tempted in the desert, dealt with in Matt 4:1-4 and Luke 4:1-4 (although Mark 1:12-13 refers to the incident without mentioning fasting), and his response to a question as to why his disciples did not fast, which is recorded in all three synoptics (Matt 9:14-17; Mark 2:18-22; Luke 5:33-39). Mark 2:21-22) What Jesus is saying is that you can't mix old religious traditions with the new way of life that he was introducing. Similarly, contemporary commentators almost unanimously agree with Metzger's reasoning. Scholars Press, 1975), 167-71. There are many Old Testament promises that speak of the kingdom of God, in some aspect, being given or restored to Israel. And Athenaeus, The Deipnosophists, vii. 197 Raymond E. Brown, The Birth of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke (Garden City, N. Y. : Doubleday, 1979), 451; also cited by Koet, "Holy Place, " 60. Strong's 3156: Matthew. The apostolic council of Acts 15 specifically concluded against those arguing that the Gentiles needed to "observe the Law of Moses" (Acts 15:5). Did the disciples fast in the upper room jesus. This will be seen primarily in his identification as the eschatological prophet like Moses, but also in his identity as the new Adam who faces temptation victoriously through the power of the Spirit. Does it mean that we don't have to obey it? See also Darrell L. Bock, Luke: Vol 1: 1:1-9:50, Baker Exegetical Commentary on the New Testament (Grand Rapids: Baker, 1994), 367-74.
The LXX almost always employed νηστεύω for the Hebrew verb צוּם and νηστεία for the noun צוֹם, with Behm calling them "the fixed equivalent. " Witherington says, "This may perhaps mean that there had been no formally prepared meals during the storm, " and "Paul is probably speaking somewhat hyperbolically here to get his point across. " This is prophesied under many prophecies in the Old Testament. Waiting on the Holy Spirit (Everything You Need to Know) –. The term "receive Holy Spirit" is used interchangeably between receiving salvation and being filled/baptized with the Holy Spirit so every time we see this term used, we have to look at the context. While Mark and Luke imply testing during the entire period, Hagner rightly notes that "Matthew's aorist participle νηστεύσας (and ὕστερον, "afterwards") puts the testing explicitly after the forty days and nights. "
What he's trying to point out here in this passage is that even though the law is not the way by which we achieve righteousness before God, the law is not made void, and the law continues to have an important purpose in God's plan. BDAG, 672, only defines nhsteuvw as "to fast, " then cites a variety of examples (as a devotional rite, as a sign of grief, with lamentation and prayer, and some miscellaneous references) without any distinct definitions. 178 This hardly seems consistent with the Lord's warnings, which have to do with appearing before others as fasting instead of before God, the true audience of our righteous behaviors. The room may have been the same as that in which the Paschal Supper had been eaten (Mark 14:15). Did the disciples fast in the upper room with a view. As Fitzmyer says, "one may wonder about the binding character of such an oath. " The tax collector has God as the subject and sees himself as a passive figure" (Luke: Vol.
The book of Acts in chapter one clearly states that the disciples devoted themselves fully to prayer. New King James Version. The new wine may be better, but because of satisfaction with the old, the pseudo-aficionado might not bother. What did Jesus mean when He said, "Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. There is every possibility that Jesus appeared to them in this same upper room; a place where they sought refuge in a time of trouble. New York: Oxford University Press, 1968), 203. Ex 4:22f also contains the fundamental idea of Israel as son, going into the desert: "You shall say to Pharaoh, Thus says the Lord, Israel is my first-born son, and I say to you, let my son go that he may serve me. " The prayer thus offered may be thought of as specially directed to the "promise of the Father. " Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined.
They didn't come from Abraham, Isaac, or Jacob yet were true and genuine worshipers of the God of Israel. Then, having fasted and prayed, and laid hands on them, they sent them away" (Acts 13:1-3). There is no reason to suggest that there was any misunderstanding in any of the links between the words of Jesus, the writing of these passages, and their early church reception.
While hardly advancing the theology of fasting in any positive direction, it does show that religious actions that can be used for good may also be appropriated by evil, which only heightens the hypocrisy. I have some teachings on the 10 commandments, available on my website, My written commentary is also there where we walk through that in some detail. Then Luke 18:9-14 contains the second parable of the chapter, this parable about the Pharisee and a tax-gatherer, which also is about prayer; but it goes further, to the issue of heart righteousness. Did the disciples fast in the upper room living. 190 B. Ta'an 12A says that individuals may take vows to fast on Monday and Thursday throughout the entire year, beyond the prescribed days. The Greek word used is ἄσιτοι, which tends to be more descriptive of the physical condition of hunger.
The shorter text is decisively supported by all the early and best witnesses. " Wimmer, 33-34, lists A. Meyer, R. Bultmann, H. Kelley, S. Schulz, B. Gerhardsson, B. Rigaux, X. Léon Dufour, and H. Schürmann in support. Strong's 2207: One who is eagerly devoted to a person or a thing, a zealot. Apartment in the third story. It would seem from Luke 24:53, that they spent the greater part of each day in the Temple, and met together in the evening. 188 But Jesus declares that the tax-gatherer, who humbly begged for God's mercy and declared himself to be a sinner, actually went away justified rather than the Pharisee.
France and David Wenham (Sheffield: JSOT Press, 1983), 217-61, criticizes the approach of C. Evans and his followers rather strongly. The word "served" in this passage is the same as to minister or to wait upon. Although this may possibly indicate that Jesus was intentionally fasting, it is more likely that the situation of needing food (especially kosher food in Samaria) prompted the disciples to go get some, and they returned expecting Jesus to eat. This saying of Jesus in the Sermon on the Mount is probably the passage that most readily comes to mind when Christians think of fasting. The Bible makes it clear that God could not have poured out His Spirit without first having Jesus die for the sins of the world, get buried, and then rise again from the dead. It is to be taken in a general, rather than absolute, sense. … voyage was now dangerous because the fast was already over. The metaphors are of such a nature that they look like they could stand alone, and perhaps in the teaching ministry of Christ they may have been together or separate at times. IF THEY WERE FASTING, AND THE RAINS CAME DOWN BEFORE THE RISING OF THE SUN, THEY SHALL NOT FINISH IT. So fasting is used both as a means to prepare Jesus for his messianic ministry, and to identify him in that role.
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