Certainly you should discuss everything with a friend; but before you do so, discuss in your mind the man himself. It follows that we need to train ourselves not to crave for the former and not to be afraid of the latter. …] I got out of starting a business. What you might find more surprising is the fact that they do not confine themselves to admiring passages that contain defects, but admire the actual defects themselves as well. Every person without exception has someone to whom he confides everything that is confided to himself. All nature is too little seneca texas. He thinks he is wasting his time if he is not being talked about.
Retire yourself as much as you can. Let's have some difference between you and the books! Look at the number of things we buy because others have bought them or because they're in most people's houses. The story is told that someone complained to Socrates that travelling abroad had never done him any good and received the reply: 'What else can you expect, seeing that you always take yourself along with you when you go abroad? For conversation has a kind of charm about it, an insinuating and insiduous something that elicits secrets from us just like love or liquor. We are attracted by wealth, pleasures, good looks, political advancement and various other welcoming and enticing prospects: we are repelled by exertion, death, disgrace and limited means. All nature is too little seneca wi. Preserve a sense of proportion in your attitude to everything that pleases you, and make the most of them while they are at their best. And complaining away about one's sufferings after they are over is something I think should be banned. There's no thing as 'peaceful stillness' except where reason has lulled it to rest.
…] And there's no state of slavery more disgraceful than one which is self-imposed. For what difference does is make wether you deny the gods or bring them into disrepute's. If I hadn't read their stuff I probably would have been a balding 23 year old with […]. Welcome those whom you are capable of improving. All nature is too little seneca lake. Associate with people who are likely to improve you. Let's leave the daytime to the generality of people. It is not the man who has too little who is poor, but the one who hankers after more. The former thing has been the case all through history – no genius that ever won acclaim did so without a measure of indulgence. Much as you may wish to, you will not be able to keep it up for very long, so give it up as early as possible. If you set a high value on her, everything must be valued at little. …] so called pleasures, when they go beyond a certain limit, are but punishments.
We however are tormented alike by what is past and what is to come. Nothing, to my way of thinking, is a better proof of a well ordered mind than a man's ability to stop just where he is and pass some time in his own company. MOVE TO BETTER COMPANY (AKA read books of wise men). Even supposing he puts some guard in his garrulous tongue and is content with a single pair of ears, he will still be the creator of a host of later listeners – such is the way in which what was but a little while before a secret becomes common rumour. We must see to it that nothing takes us by surprise. Refusal to be influenced by one's body assures one's freedom. This is the way to liberate the spirit that still needs to be rescued from its miserable state of slavery. What really ruins our characters is the fact that none of us looks back over his life. Of this one thing make sure against your dying day – that your faults die before you do. Truth lies open to everyone. A man is unhappy as he has convinced himself he is. If there where anything substantial in them they would sooner or later bring a sense of fullness; as it is they simply aggravate the thirst of those who swallow them.
Gold and silver and everything else that clutters our prosperous homes should be discarded. Those who are unprepared, on the other hand, are panic-stricken by the most insignificant happenings. No man's good by accident. People who are really busy never have enough time to become skittish. First we have to reject the life of pleasures; they make us soft and womanish; they are insistent in their demands, and what is more, require us to make insistent demands on fortune. So long, in fact, as you remain in ignorance of what to aim at and what to avoid, what is essential and what is superfluous, what is upright or honourable conduct and what is not, it will not be travelling but drifting. For that unguarded pace will give rise to a lot of expressions of which you would otherwise be critical. Let us fight the battle the other way round – retreat from the things that attract us and rouse ourselves to meet the things that actually attack us. No value should be set on it: it's something we share with dumb animals – the minutest, most insignificant creatures scutter after it. Inwardly everything should be different but our outward face should conform with the crowd. All this hurrying from place to place won't bring you any relief, for you're travelling in the company of your own emotions, followed by your troubles all the way. If you wish to be stripped of your vices you must get right away from the examples others set of them. I should rather have the words issued forth than flowing forth. Freedom cannot be won without sacrifice.
Without it no one can lead a life free of fear or worry. Travel won't make a better or saner man of you. I should prefer to see you abandoning grief than it abandoning you. …] the man who lives extravagantly wants his manner of living to be on everybody's lips as long as he is alive. And there is nothing so certain as the fact that the harmful consequences of inactivity are dissipated by activity. And then we need to look down on wealth, which is the wage of slavery.
When you look at all the people out in front of you, think of all the ones behind you. Let's have early hours that are exclusively our own. Let us expand our life: action is its theme and duty. There has yet to be a monopoly of truth. In a society as this one it takes more than common profligacy to get oneself talked about. So wherever you notice that a corrupt style is in general favour, you may be certain that in that society people's characters as well have deviated from the true path. And since it is invariably unfamiliarity that makes a thing more formidable than it really is, this habit of continual reflection will ensure that no form of adversity finds you a complete beginner. Let me indicate here how men can prove that their words are their own: let them put their preaching into practice. Even if all this is true, it is past history. We've been using them not because we needed them but because we had them. If you want to feel appreciative where the gods and your life are concerned, just think how many people you have outdone.
The fact that the body is lying down is no reason for supposing that the mind is at peace. Praise in hun what can be neither given nor snatched away, what is peculiarly a man's. If you really want to escape the things that harass you, what you're needing is not to be in a different place, but to be a different person. And in fact you need feel no surprise at the way corrupt work finds popularity not merely with the common bystander but with your relatively cultivated audience: the distinction between these two classes of critic is more one of dress than of discernment. Count your years and you'll be ashamed to be wanting and working for the same things as you wanted when you were a boy.
What is required is not a lot of words but effectual ones. Nature's wants are small, while those of opinions are limitless.
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