But the right thing is to shun both courses: you should neither become like the bad because there are many, nor be an enemy of the many because they are unlike you. From now on do some teaching as well. In a society as this one it takes more than common profligacy to get oneself talked about. We think about what we are going to do, and only rarely of that, and fail to think about what we have done, yet any plans for the future are dependent on the past. All nature is too little seneca. Away with pomp and show; as for the uncertain lot that the future has in store for me, why should I demand from fortune that she could give me this and that rather than demand from myself that I should not ask for them? Show me a man who isn't a slave; one is a slave to sex, another to money, another to ambition; all are slaves to hope or fear. And then we need to look down on wealth, which is the wage of slavery.
MOVE TO BETTER COMPANY (AKA read books of wise men). So every now and then he does something calculated to set people talking. Rest is sometimes far from restful. Let's leave the daytime to the generality of people.
People who are really busy never have enough time to become skittish. One of the causes of the troubles that beset us is the way our lives are guided by examples of others; instead of being set to rights by reason we're seduced by convention. And there is nothing so certain as the fact that the harmful consequences of inactivity are dissipated by activity. The former thing has been the case all through history – no genius that ever won acclaim did so without a measure of indulgence. Follow nature and you will feel no need of craftsmen. What could be more foolish than a man's being afraid of people's words? All nature is too little seneca kansas. Whatever can happen at any time can happen today. I could show you a man who has been a Consul who is a slave to his 'little old woman', a millionaire who is the slave of a little girl in domestic service. When great military commanders notice indiscipline among their men they suppress it by giving them some work to do, mounting expeditions to keep them actively employed.
We should hunt out the helpful pieces of teaching, and the spirited and the noble-minded sayings which are capable of immediate practical application […] and learn them so well that words become works. Much as you may wish to, you will not be able to keep it up for very long, so give it up as early as possible. Trackbacks and Pingbacks: -. Why be concerned about others, come to that, when you've outdone your own self? What is required is not a lot of words but effectual ones. The things that are essential are acquired with little bother; it is the luxuries that call for toil and effort. People who spend their whole life travelling abroad end up having plenty of places where they can find hospitality but no real friendships. For all nature is too little. There are things that we shouldn't wish to imitate if they were done by only a few, but when a lot of people have started doing them we follow along, as though a practice became more respectable by becoming more common. If pain has been conquered by as smile will it not be conquered by reason? I am telling you to be a slow-speaking person. Glory's an empty, changeable thing, as fickle as the weather.
…] the man who lives extravagantly wants his manner of living to be on everybody's lips as long as he is alive. Refusal to be influenced by one's body assures one's freedom. You really need to give the skin of your face a good rub and then not listen to yourself! Every person without exception has someone to whom he confides everything that is confided to himself. After friendship is formed you must trust, but before that you must judge.
We however are tormented alike by what is past and what is to come. I should rather have the words issued forth than flowing forth. Death is not an evil. This is the way to liberate the spirit that still needs to be rescued from its miserable state of slavery. Of this one thing make sure against your dying day – that your faults die before you do. No one should feel pride in anything that is not his own. When the object is not to make him want to learn but to get him learning, one must have recourse to these lower tones, which enter the mind more easily and stick in it. …] I got out of starting a business. No man's good by accident. Virtue has to be learnt. The many speak highly of you, but have you really any grounds for satisfaction with yourself if you are the kind of person the many understand?
To win any reputation in this sort of company you need to go in for something not just extravagantbut really out of the ordinary. What's the good of dragging up sufferings which are overm of being unhappy now just because you were then? For what difference does is make wether you deny the gods or bring them into disrepute's. I should prefer to see you abandoning grief than it abandoning you.
Praise in hun what can be neither given nor snatched away, what is peculiarly a man's. You cannot, I repeat, succesfully acquire it and preserve your modesty at the same time. Until we have begun to go without them, we fail to realize how unnecessary many things are. It is in no man's power to wish for whatever he wants; but he has it in his power not to wish for what he hasn't got, and cheerfully make the most of the things that do come his way. First we have to reject the life of pleasures; they make us soft and womanish; they are insistent in their demands, and what is more, require us to make insistent demands on fortune. There has yet to be a monopoly of truth. Gold and silver and everything else that clutters our prosperous homes should be discarded. There is no enjoying the possession of anything valuable unless one has someone to share it with. Nature's wants are small, while those of opinions are limitless. For conversation has a kind of charm about it, an insinuating and insiduous something that elicits secrets from us just like love or liquor. So wherever you notice that a corrupt style is in general favour, you may be certain that in that society people's characters as well have deviated from the true path.
The things you're running away from are with you all the time.
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