39 But it is your custom for me to release to. Clearly, the Jewish authorities are trying to flaunt their power over Pilate in demanding Barabbas -- and, they wanted to force Pilate to execute Jesus. However, in Pilate's ears, the term "Son of God" is alarming. Himself to be brutally scourged and then mocked?
Conquering Lamb of Revelation. If the "other disciple" is John, son of Zebedee, how would a fisherman's family in Galilee personally know a wealthy Sadducee of a powerful family in Jerusalem? The three trials of jesus. However, Pilate would come to Jerusalem several times a year, especially when there was a threat of an uprising from the crowds that filled the city at feasts such as at Passover. Due to the throngs of people in Jerusalem during Passover, the Romans transferred auxiliary troops (usually garrisoned in Caesarea) to the Fortress of Antonia adjacent to the Temple. Harmony between John and the Synoptic Gospels, and a full Introduction to the New Testament.
742] John's Gospel does seem to have insider knowledge concerning the high priest's dealings (11:49-52), the name of the high priest's servant (18:10), etc. 53–65, JSNT 41 (2019): 310-34. The six trials of jesus pdf version. Luke tells us that during Holy Week, Jesus and his disciples have repeatedly spent the night[726] on the Mount of Olives (Luke 21:37; 22:39). I think the lesson for disciples is to realize our own weakness, and not rely on our own bluster for strength, but in humility rely on the Lord (18:17-18, 25-27). So Pilate sends Jesus to Herod, who is also in the city for Passover -- probably in the same palace where Pilate is staying.
Pilate is mystified. Here the noun has a feminine article, indicating a female doorkeeper. 776] Jesus is said to be "full of grace and truth (1:14, 17). This is an apparent discrepancy with Mark's report that Jesus was crucified at "the third hour" (about 9 am; Mark 15:25). Journal for the Study of the New TestamentA Sanctuary in the Heavens and the Ascension of the Son of Man: Reassessing the Logic of Jesus' Trial in Mark 14. He is clearly in charge. Why isn't Jesus pleading for mercy from the only one who can save him from crucifixion -- the Roman governor? Location of the Garden of Gethsemane east of Jerusalem. While it might appear that Pilate has all the power of Rome behind him, to do his job (and remain in power), he must accommodate himself to the local leaders and they to him. Paul develops the idea of Jesus as the archetypical Man, the Last or Second Adam (1 Corinthians 15:45-49; Romans 5:15). We don't know much about this local custom of releasing a prisoner at Passover; it is mentioned only in the New Testament Gospels.
We know that "the Passover" could refer to the combined feast of the paschal meal itself plus the ensuing Feast of Unleavened Bread, as in Luke 22:1. 781] The phrase "to me" (NIV), "to my voice" (NRSV, ESV, KJV) uses the noun phōnē, "the faculty of utterance, voice, " (BDAG 1071, 2a). Anyway one looks at it, these trials are the emphasis of the HOLY SPIRIT's writing of Scripture in reference to the life of CHRIST. In John's Gospel, the term "Son of God" is often used in the sense of divine Sonship, the Son who was preexistent with the Father. Though he isn't named, some believe that this is John, the Beloved Disciple, though we can't be sure. Resurrection and Easter Faith. If true, why would that be taken seriously by. But at his arrest in the Garden of Gethsemane, Jesus hadn't acted like a rebel, and that too must have come to Pilate's ears. Kingship, according to Jesus? It may have been a walled garden, since Jesus and his disciples are said to go into it (verse 1) and out of it (verse 4). Charged Jesus with before Pilate? Are you bringing against this man?
Why doesn't he resist? And so the true reason they have brought him to Pilate comes out -- they want nothing less than the death penalty, and can't inflict it without Pilate's cooperation! Now Jesus explains in positive terms what his kingship entails -- a king who testifies to the truth he has personally seen in his Father's House. 53:7; John 19:1-3 with Is. The events of the last day are given in a total of 584 verses in the four Gospels. Jesus isn't denying his kingship, but he is saying something like "'King' is your word, not mine. "When Jesus said, 'I am he, ' they drew back and fell to the ground. " 798] Kalamos, "stalk, staff" (BDAG 502, 2). Few have ever experienced what you are about to experience as you walk with CHRIST through a day of His life. Apparently, the Romans had been asked to send some soldiers to assist in this arrest to insure overwhelming odds. The word is kakopoios, from kakos, "bad, evil" + poieō, "to do. 37 'You are a king, then! ' 808] Morris concludes, "In neither Mark nor John is the hour to be regarded as more than an approximation.
But the meeting with Annas couldn't have been in the temple grounds, since a servant girl[740] is the doorkeeper here, not a Levite. See Hebrews 12:2) How much. To fall back in the Garden (18:6)? We are about to embark on a journey through the final day of CHRIST's life on earth.
5 'Jesus of Nazareth, ' they replied. 244 and 308 on Annas & Caiaphas. Instead of slipping away as he had done on previous occasions when it wasn't his time (7:30; 8:59; 10:39; Luke 4:29-30), Jesus "went out" and confronted the soldiers and temple officers. "You say that I am a king" (literal: NRSV, ESV, KJV). 32 This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled. "
He stirs up the people, teaching throughout all Judea, from Galilee even to this place. " The disciples then produced two swords, one of which was in Peter's possession. Anyone who claims to be a king opposes Caesar. '" Which fear wins out? 8 'I told you that I am he, ' Jesus answered. Jesus was taken first to Annas, who was not then High Priest and had no power, so took no formal action but merely "marked time" as it were, until Caiaphas and the Sanhedrin were ready for action. 799] Adam Winn, "Son of God, " DJG2, pp. By now it was early morning, and to avoid ceremonial uncleanness[751] the Jews did not enter the palace; they wanted to be able to eat the Passover. " 49 Mr. Chandler, in his two volume work on the Trial of Jesus devotes a whole volume to the Biblical Record, Jewish Law and the Jewish Trials (Volume I), filling up his second volume with a discussion of the Roman Trial of Jesus, and while most of his discussion is interesting, it is longer than necessary.
755] "Palace of the Roman governor" (NIV), "Pilate's headquarters" (NRSV), "governor's headquarters" (ESV), "hall of judgment" (KJV), is praitōrion, a transliteration of the Latin praetorium. He was also weak at times and has been greatly criticized by historians. The word originally referred to the praetor's tent in camp, along with its surroundings, but the course of its history the word also came to designate the governor's official residence (BDAG 859). Luke records the charge: "We have found this man subverting[758] our nation. If that were the case, John would have ignored this detail. 769] "On the side of truth" (NIV), "belongs to the truth" (NRSV), is literally, "of the truth" (ESV, KJV). Jesus clearly comes with a spiritual kingdom, not a political kingdom. Take time with an open Bible to read all the Scriptures.
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