All work which requires only minimal time to be done, such as lighting a match and making a knot, may be done even before midday. The laws of mourning and the laws of the three weeks. Oppression laws relevant to children: - Leather Shoes: One may not place leather shoes on a child even if he is below the age of education. It is a praiseworthy minhag to recite "tikkun Rachel" after chatzot of the day during the Three Weeks.
However, Nechamat Yisrael (pg 40) permits in case of great need based on Sh"t Igrot Moshe O"C 1:168 (so is explicit in Sh"t Igrot Moshe O"C 3:100) and Mishnat Yacov (pg 168) permits Shehecheyanu at night even without any need. One is to make it blatantly evident on the table that the dish is missing by leaving a space empty for where that dish should have been served. In such a case, she should perform the Chafifa on the day before Tisha B'av and on the night following Tisha B'av she should again bathe and clean herself, and then immerse. Hence in comparison to the great descent experienced some days prior, the elevation now experienced is so much greater, that it became a day fit for celebration. Some people put a stone under their head while sleeping. During the three weeks a Rabbi should be careful not to hit his students [96] and a parent should not hit his child. If one sees that it does not have a taste of wine it is permitted. All fasts conclude after nightfall. Aruch Hashulchan 551:37. However, some are lenient to say Shehechiyanu even on the night of the 10th of Av, which is Motzei the 9th of Av.
You may not use hot or warm water for cleaning yourself unless the dirt or perspiration will not come off otherwise. On Tisha B'Av, we may only study the subjects of Torah that relate to Tisha B'Av or mourning. He also quotes that he heard from Rav Shaul Yisraeli that one shoudln't go on recreational trips during the three weeks. The fast and restrictions begin at sundown. During the Nine Days one should not buy new clothing. We eat a regular meal before Mincha, and afterwards we eat the Se'udah Hamafseket, the final meal before the fast. A Capella music is a matter of debate but there is what to rely upon to listen to such music. Wedding: - Placing ash on forehead: In commemoration for the destruction, when a Chasan gets married [under the Chuppah] he is to place ash on his forehead by the area where he dons his head Tefillin. Nonetheless, in light of Shulchan Aruch 551:17's ruling to avoid Shehecheyanu, Mishna Brurah 551:99 writes that one shouldn't eat a new fruit or wear new clothing during the Three Weeks. Lehorot Natan 10:49 explains that not dancing during the three weeks is a minhag but making the chatan and kallah happy at sheva brachot is a biblical or rabbinic obligation. This is approximately two fluctuating hours prior to sunrise.
See also Rav Elyashiv (cited by Doleh UMashkeh pg 207-208), Divrei Moshe 1:33, Shevet Halevi 8:168:7 and 10:81:2, Moadim Uzmanim 8:338, and Moadei Yeshurun (pg 128) who agree with this approach. One may purchase these items during the Three Weeks, it is wearing them for the first time that is a problem. The purpose of a fast day: The purpose of a fast day is to arouse the hearts in true repentance after contemplating the suffering we experienced due to our evil ways. Chazon Ovadyah (Arba Taniyot pg 158) and Ben Ish Chai Devarim 12 write that this is Sephardic custom. The 17th of Tammuz through Tisha B'Av (9th day of the Hebrew month of Av) is the period we refer to as "The Three Weeks. " On Shabbos: Some Poskim rule it is permitted to wear new clothing on Shabbos, up until Rosh Chodesh Av. However, only those who are coming to the meal out of respect for the Baal Hasimcha, or other similar reason, are allowed to eat. Some poskim allow buying the engagement ring during the nine days [40], while others are strict unless there will be a financial loss. 70] For Shabbat Chazon, some poskim permit washing the whole body with hot water, [71]. We do not eat meat or drink wine. The order of Mincha: Ashrei, Chatzi Kaddish, take out the Torah if there are at least six men who are fasting, and only those who are fasting should get called up and read from the Torah. At Minhah the Torah is taken out and three people are called. One should refrain from making a Shehecheyanu during the Ben Hamitzarim. For medical purposes, such as a skin condition, anointing is permissible.
This applies even on Shabbos Erev Tisha B'av. Connecting To The Torah. Combing and brushing the hair is permitted. Wine that is used for cooking is allowed provided that there is no distinct taste of wine in the food. After Eicha, until Mincha, Kaddish is recited without Tiskabel. Halachos of Three Weeks by Rabbi Ezra Schwartz. It is permitted to put on makeup as one would on a regular day of the year but not something extra special. He is likewise to omit the Aramaic parts said within Selichos. One must stop eating and drinking while it is still day [prior to sunset]. Playing and listening to music: - With instruments: In commemoration for the destruction, the Sages prohibited one to play a musical instrument or listen to music [whether live or recorded] for the purpose of joy. One should not say Tachanun on Tisha B'Av between Shacharit or Mincha, nor is Avinu Malkeinu or LaMinatzeach said. Until chatzot, we may not sit on a chair that is 12 inches or higher off the ground. However, because many are lenient like the Rama (unlike S"A and Bach) and are lenient regarding music all year, this question became relevant and it's unanimously accepted by contemporary poskim that music is forbidden during the three weeks because it brings with it simcha just like dancing (explicitly forbidden by Magen Avraham 551:10). Seudas Hamafsekes: When Shabbos falls on Erev Tisha B'av there are no Seudas Hamafsekes limitations relevant to the final meal before the fast.
Additionally, Ashkenazim who follow the Rama shouldn't be able to shave during the entire three weeks as Rama 551:4 writes that the minhagim of the week of Tisha BeAv apply to the entire three weeks. Some people are accustomed to place a stone under their head when they sleep.
Practically, many of today's Poskim rule stringently, that it is forbidden to play or listen to music when it is not a Mitzvah occasion. You may not bathe for pleasure. However, it is recited as usual within Tachanun that is recited before Selichos. Apotomus the Rasha set up an idol in the Temple.
Some Poskim rule that a child who has reached the age of understanding the mourning is only to be allowed to eat bread and water or other simple staple food. Ashkenazim say Avinu Malkeinu. Furniture and Appliances. There is no prohibition to wet one's hand or the rest of the body while washing dishes or doing any other activity. Taanis Nidche: In the event that the fast fell on Shabbos and was hence pushed off to Sunday, then if a Pidyon Haben is taking place on Sunday, the father and Kohen is not required to fast until night. One may likewise build for the sake of a Mitzvah, such as building or renovating a Shul. Today the custom is for all people to be lenient in this matter.
Bathing: - It is forbidden to bathe [or shower] during the nine days, even with cold water, with exception to one who needs to shower for medical reasons or for reasons of cleanliness, or for the sake of a Mitzvah. Before Mincha, Ashkenazim say the Shir Shel Yom and Ein Kelokeinu which they did not say in the morning. Diminishing in comfort of sleep: [Even those who do not abide by the above custom] are to diminish their sleeping comfort on Tisha B'av, such as if one normally sleeps with two pillows, he is to sleep with one pillow. A bride within 30 days: A bride within 30 days after her wedding may rinse her face to beautify herself for her husband. Sephardim say Aneinu at Shacharit and Mincha during the blessing of shema koleinu of the silent amidah. The remainder of Tisha B'av follows the same laws as a regular Tisha B'av. Work that diverts your mind from mourning or business transactions are prohibited until chatzot. We refrain from laundering. Sh"t Igrot Moshe 1:166 and Sh"t Yechave Daat 6:34 agree. Interesting answers. However, this only applies if other foods cannot supplement the benefits received in eating meat. ] Others are accustomed only from nightfall [Tzeis].
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