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He was certainly a very unpopular man in the northern kingdom. Josea and Amos ministered to the northern kingdom; Isaiah and Micah to the southern kingdom. New American Standard Bible. But yet, my Christian friend, they were under divine judgment. 9 Proclaim to the strongholds in q Ashdod. Because they have thrashed Gilead, &c. — This alludes to the thrashing- drag, or thrashing-wain, used in the eastern countries, and described in the note on Isaiah 28:27, which see. For Three Transgressions and for FOUR: God’s Limit on Sin | Heritage Baptist Church. For three transgressions, and for four, they wrath of the Lord was going to be poured out on Israel, and great would be the devastation of that day. The Gemara states the following: "Rav Yose ben Yehuda taught: A man who sins is forgiven the first, second and third times but not the fourth for it is written, 'So said G-d: For three transgressions of Israel [I have forgiven], but for four I will not pardon them'" (Yoma 86b). The cult of Hadad was established in Damascus. The cruel treatment referred to in the text occurred in the time of Hazael during the reign of Jehu (2 Kings 10:32, etc.
He begins with reminding them that they are His people, and He was the one that brought them out of the land of Egypt. This is not used in Palestine, and is rare in Syria (except in the north); but it is the usual instrument in Egypt, where it is called by the same name that the threshing-board bears in Palestine, nauraj[209]. 2 And he said: g " The L ord roars from Zion. Amos 1-4: For thee transgressions, and for four. –. We read in 2 Kings chapter 8 in verse 3, "And it came about at the end of seven years, the woman returned from the land of the Philistines; and she went out to appeal to the king for her house and for her field. They are people who parade under a God, all of these nations. They returned that way, since Abraham overtook them at Hobah near Damascus Genesis 14:15. For three transgressions of Damascus, and for four] Similarly Amos 1:6; Amos 1:9; Amos 1:11; Amos 1:13, Amos 2:1; Amos 2:4; Amos 2:6. In the rhetorical pattern set up here, the seventh sin is the worst, the crowning sin.
Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron: Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK. God allowed them 120 more years to repent, as Noah warned them of what was to come with his work and his words, but they would not repent. Strong's 7969: Three, third, thrice.
His dating references give us a very precise record of when his ministry was, he did not consider himself a full time prophet, but rather a "herdsman and a dresser of sycamore figs" (see Amos 7:14), he did not prophesy to his own people (Judah) but rather against the northern kingdom of Israel, and most of Amos' oracles are of judgment, punishment and doom, being the first minor prophet to introduce the concept of the day of the Lord. You see we think — well that happened in that's an earlier part of the United States history or maybe that happened in the first part of this century. The fourth transgression is the outward sign of the desperately wicked heart of man. To his servants the prophets. For three transgressions of gaza and for four. To deliver them up to Edom. 11 u Hasten and come, all you surrounding nations, and gather yourselves there. Transgressions] in the English word, the metaphor is that of overstepping a line or law; in the Hebrew, as the use of the corresponding verb, in 1 Kings 12:19, 2 Kings 1:1 al.
Our nature is just like the nature of all men. O without revealing his secret. Finally, even a reversal of their history takes place, and the people that were led out from Kir are sent back to Kir as the prophecy states. The moral majesty of a king is obviously greater than the rest. They were to call Israel's attention to the prophets of the Lord and to turn their hearts. Why does Amos keep repeating 'for three sins . . . even for four' in chapters 1-2. There is many a boy here today who looks on war as all glory, but boys, it's all hell. Strong's 1568: Gilead -- a region in Palestine, also the name of several Israelites. Let all the men of war draw near; let them come up. He's spoken about the Edomites. Because &c. ] introducing a typical example of the "transgressions" of Damascus, sufficient to justify the penalty threatened. The Sins of the Seven Nations: What sins have these nations committed?
Mouths (as of a sword, Psalm 149:6). So what does he do when he goes back into the presence of Ben-hadad? 20 " I will remove the northerner far from you, and drive him into a parched and desolate land, g the stench and foul smell of him will rise, for he has done great things. Two thirds of four. Strong's 2742: Incised, incisive, a trench, gold, a threshing-sledge, determination, eager. I will not revoke my decree of judgment.
One finds it not only in Amos. These instruments, being drawn by horses, or oxen, over the corn-sheaves spread on the floor, were proper and significant emblems of the tyrannical power of Syria, which cruelly oppressed and crushed the weak Gileadites, and other Israelites. That he was a sheepherder or shepherd or perhaps the sheep breeder. Israel's transgressions are laid out against them first, showing that they have no care for the poor and afflicted and profane the holy name of the Lord. And as Elisha looked at him fixed his gaze on him this man Hazael, Hazael saw the eyes of the prophet, saw into him, and so he became ashamed. 17 g " So you shall know that I am the L ord your God, And Jerusalem shall be holy, and j strangers shall never again pass through it. V Bring down your warriors, O L ord.
And to the strongholds in the land of Egypt, and say, " Assemble yourselves on r the mountains of Samaria, and see the great tumults within her, and s the oppressed in her midst. The expression, therefore, denotes not a small but a large number of crimes, or "ungodliness in its worst form" (Luther; see at Hosea 6:2). Israel had been called to return to the Lord, but they would not. Amos 1:3 Parallel Texts. Like the other names connected with Aram in the Old Testament, it is, in conformity with the common descent from Aram, Aramaic. The fact that when you read his text in the original language it becomes evident that he writes in rather skillful ways the Hebrew language, it becomes evident that he was really truly a remarkable man. Each rebuke has a standard introduction. For all your iniquities. Egyptians5, 11, 28; Arab. The king said to Hazael, Take a gift in your hand and go to meet the man of God, and inquire of the LORD by him, saying, 'Will I recover from this sickness? ' For b the day of the L ord is near. At any rate, it's a prophecy that they will go back to the place from which they had migrated to their present domicile.
To make it personal, I am a man, a husband, a father, a grandfather, a son, a brother, etc., and I serve God as a Pastor. 21 s I will avenge their blood, blood I have not avenged, 3. h for the L ord dwells in Zion. Russia's actions of the past, Stalin's purges things like this, as well as perhaps the events which led to the overthrow of the czars, all of the evil of that particular era is present to the Lord God. Verb - Qal - Perfect - third person masculine singular. God manifests a peculiar care for the poor, defenseless and deprived. The fourth represented the tipping point for God. But that's inhumane. How thankful we are for bold and faithful men of God. General Sherman said, "You cannot call off on war in harsher terms than I will.
They had the prophets. And they took the children of Israel they captured and they ran the sled over them. With sharp threshing-boards of iron (or of basalt)] boards some 7 ft. long by 3 ft. broad, armed underneath with jagged stones, and sometimes with knives as well, which, being weighted and drawn over the corn by oxen, chop up the ears, and separate the grain from the chaff. Well, the young lad's sin nature took over, and he hit the refrigerator door with that spoon as hard as he could. Now, I want you to notice this before we look briefly at the first of the oracles for that's all we'll have time to look at today. The vats overflow, for their evil is great. So this then is a graded numerical saying meaning a large and definite number. Amos was a social prophet, but he was a social prophet within the society of the northern and southern kingdoms, particularly the northern kingdom. Let us not make the same mistake. And that unfortunately my friend is the problem with the professing Christian church in the United States of America. F) If the Syrians will not be spared for committing this cruelty against one city, it is not possible that Israel would escape punishment, which has committed so many and such grievous sins against God and man. I personally believe that the depth of Scripture allows for more than one application or meaning at times, and I believe that using Scripture to interpret Scripture is the best way to find these other potential meanings/applications.
They did not have any Moses to proclaim Allah to them. Depravity is the corruption of the total human nature not the total corruption of human nature. Not only did they not have all of these advantages that I spoke about, but nevertheless were guilty, but there is something else significant. He had also an understanding, an accurate understanding so far as we can tell, of the geography of his times. That's a culpable kind of action, the cruelty and brutality of your actions. Away [the punishment] thereof; Damascus was an ancient city; it was in the times of Abraham, ( Genesis 15:2). שְׁלֹשָׁה֙ (šə·lō·šāh). We pray for our elders and for our deacons and for the ministries that the chapel attempts to carry on: the radio ministry, the publications, the tapes, and the Bible classes. And, "Hazael said, "Why does my lord weep? " 12 " Yet even now, " declares the L ord, i " return to me with all your heart, j with fasting, with weeping, and with mourning; Return to the L ord your God, m for he is gracious and merciful, slow to anger, and abounding in steadfast love; n and he relents over disaster. Benhadad is generally regarded as his son; but the plural "palaces" leads us rather to think of both the first and second Benhadad, and this is favoured by the circumstance that it was only during his father's reign that Benhadad II oppressed Israel, whereas after his death, and when he himself ascended the throne, the conquered provinces were wrested from him by Joash king of Israel (2 Kings 13:22-25). According to Jerome, it was "a kind of cart with toothed iron wheels underneath, which was driven about to crush the straw in the threshing-floors after the grain had been beaten out. " Every one of these nations worshipped a god. It was north-east from Canaan; conquered by David, lost by Solomon, recovered by Jeroboam the Second, though soon after lost again, and was in Ahaz's time the royal seat of Rezin, whom Tiglath-pileser slew, 2 Kings 16:9.